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People visit graves and castles, libraries and mansions, battlefields and places of historical significance to feel a little of the lives of others, to pay homage, to make that human connection. We make secular pilgrimages to places that we have dreamt about or read in books or seen on screen. Wherever we go, these are ultimately visits to places within.
The Synod on Synodality begins its second session in October. And while the synodal process may involve consultation, Pope Francis is keen to remind those hoping for reform that teaching authority remains with the Pope and bishops. As the Pope has insisted on a number of occasions, the Church is not a democracy, and the synod is not a parliament.
Lay-led organizations, once marginalised, are now ascendant in the Church, challenging traditional hierarchies and redefining what church might look like in future. Ministerial Public Juridic Persons (MPJPs) have a growing influence, and for some, hold the potential for a more inclusive, lay-led Church.
As Pope Francis embarks on a demanding tour, skipping Australia to visit smaller marginalised Catholic communities in Indonesia, Timor Leste, Papua New Guinea, he is demonstrating the priority of the Church in reaching out to those on the margins.
Gerry had a wonderful way of making people feel welcome. He wanted to see people at their best and his company allowed others to be so. Gerry’s life was peopled by some of the most significant figures in the global Church, and in political and cultural society more broadly, but he wore those connections lightly.
This year’s Social Justice Statement is ambitious in its scope. From the ravages of war to the erosion of truth, the statement challenges us to confront the root causes of our divisions and seek a path toward a more just and peaceful future.
Copious research has demonstrated the historical existence of women deacons, including St Phoebe, the only person in scripture with the descriptor Deacon. So how far off is Australia from ordaining women deacons?
In a troubling sign for Catholic reform in Australia, the National Council of Priests faces a dire membership crisis. Founded in 1970 to embody Vatican II's spirit, the organization now struggles to attract younger clergy. This decline mirrors broader challenges in the Church and may imperil efforts toward synodality and renewal.
The Vatican's new Instrumentum Laboris outlines the path forward for the Synod on Synodality, but with a heavy emphasis on process over substance. While it acknowledges the need for greater women's involvement, it firmly reinforces the authority of the Pope and bishops, raising questions about the true potential for change.
In an age marked by increasing tribalism, Ignatius Loyola offers a counterintuitive lens through which to examine the nature of human connection. Renowned as a strict disciplinarian, Loyola is often cast as a distant, austere figure. Yet, beneath his armor of religious rigor lies a nuanced and rich understanding of friendship.
Schism is an entrenched idea within Church History. What should we make of Pope Francis’ very modern schism: a decision by the Dicastery for the Doctrine of the Faith to declare Archbishop Carlo Maria Viganò guilty of ‘public statements resulting in a denial of the elements necessary to maintain communion with the Catholic Church’ and to excommunicate him?
The recent Vatican instruction terminating the celebration of the Tridentine Mass in St Patrick’s Cathedral is a prime example of Vatican officialdom overriding local episcopal authority. Let us hope that in a more decentralized Church some traditional obstacles to ecumenism may be removed without respective ecclesiastical loss of face on the part of the contributing Churches.
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