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Gerry O'Collins: Seeking the good, true and beautiful

 

Fr Gerald O’Collins SJ AC was a giant and a gentleman. He was a significant figure in the Catholic Church both in Australia and globally. For 32 years he taught theology at the Gregorian University in Rome, where he was Dean for six years. Fr Gerry was a prolific writer, publishing about 80 books and countless articles. He was gregarious and engaging, warm and ever charming.  

Fr O’Collins died on Thursday, 22 August in Melbourne. He was 93 years old. 

I had the great privilege of living with Gerry in 2019 and 2020. He was a joy to live with. Along with others in the Faber Community in Parkville, Gerry showed me it was possible to live a full and rich Jesuit life right the way through. Fuller obituaries will come in the days ahead, I hope in these pages and no doubt elsewhere. This is a brief acknowledgment of a man with whom I lived and who showed me great generosity.  

Until his last days, Fr Gerry had publishing projects. He thrived in the world of ideas. When I lived with him he was always interested in what I was up to. He was interested to hear about what I, and other younger Jesuits, were studying, thinking about and what we were noticing in the culture.  

In our community, amongst men much younger than he, he was probably hardest hit by the Covid-lockdowns. Gerry had such a full social calendar. He met friends each week for lunch, attended lectures in theology, classics and the arts, delighted in meals with family at home, or down on Lygon Street in Carlton. He was the center of a regular Saturday night pasta night in our community, and the lockdowns could not take that. With a plate of pasta, some good bread and olive oil, a glass of red and good conversation, Gerry was in his element.  

One night early in the lockdowns Gerry suggested anyone in the community interested might watch a film together. After our first film, Marriage Story, he said to me 'Well, if I’m going to be the President of our little film society, more an honorary role, you’d better be the Secretary.' So, each week in the lockdowns we would watch a relatively contemporary film on Tuesday night and a classic film on Friday. The conversations that flowed over into the following days were a delight, showing the breadth of Gerry’s interests and the depth of his humanity.  

Gerry had a wonderful way of making people feel welcome. He wanted to see people at their best and his company allowed others to be so. He put us at ease and deftly averted any unpleasantness in conversation. He had a catalogue of stories, deftly told, often about significant figures. But he was not a name-dropper. The first time I met him he told a story about a Polish cleric whom he had chastised for not being interested in golf. It was only well after that the penny dropped; he had been talking about a lunch with St Pope John Paul II. Gerry’s life was peopled by some of the most significant figures in the global Church, and in political and cultural society more broadly, but he wore those connections lightly.  

 

'Gerry was a person of vitality and wisdom in my life, someone who showed me a way of living with fidelity to God, generosity to others and a sense of seeking ever what is good, true and beautiful.' 

 

His life was peopled fundamentally by Jesus Christ, his Lord and friend, and by His mother, Our Lady. His theology emerged out of a love of scripture and his graciousness, humility and generosity was conditioned by his daily meditation on scripture. Gerry was a prayerful man, deeply contemplative amidst much action.  

These are stray thoughts about a man whose life, and influence on me, is anything but stray. This is not necessarily the right forum to farewell a dear companion in the Lord, but I could not imagine writing about anything else today. Gerry was a person of vitality and wisdom in my life, someone who showed me a way of living with fidelity to God, generosity to others and a sense of seeking ever what is good, true and beautiful. 

  

 


Julian Butler SJ is a Jesuit undertaking formation for Catholic priesthood. He previously practiced law, and also has degrees in commerce and philosophy. Julian is a contributor at Jesuit Communications, a chaplain at Xavier College, and a board member at Jesuit Social Services.

Topic tags: Julian Butler, Gerald O'Collins, Vatican, Jesuit

 

 

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Only months before his death, Jean Danielou SJ - one of those monumental intellects whose expertise, especially in the Patristic field, helped the Church reach back into its ancient sources as it sought to revitalise its self understanding during the course of Vatican II - predicted that the work of the Council would be carried forward by saints, who absorbed the message of the Council and could translate its teaching into the lives they led and their zeal for making the message more widely known.
Gerry O'Collins SJ was one of those persons foreshadowed by Card. Danielou. While he would sidestep such an accolade, during the decades that have followed the Council, Gerry displayed a capacity to engage Vatican II teachings with the an extraordinary range of issues, revealing pivotal understandings and areas needing further attention. For decades to come, his written legacy will help the next generation of theologians to imbibe the spirit of the Council and learn from the witness of one who stood steadfast, in season and out, supporting the faith and vision of his contemporaries.


Bill Burke | 28 August 2024  

Gerry, as a younger Jesuit a specialist in the Gospel of Mark among many other things, contributed to a course on Christology at Oxford, where he stood out as much more than a scholar.

The talk he gave, which found its remarkable way into an article later published in New Blackfriars, then the leading Catholic theological journal in the British Isles, was called 'Jesus the Martyr' (Volume 56, Issue 663; published online, CUP, I July, 2024).

For me, Gerry's work, published so early in his very long life, debunked some of the theories, commonplace among some progressive Christians, who portray Jesus's death and resurrection as accidental, if not in fact the product of a mythology on which so much traditional theology is based.

He did this by citing, assiduously, the evidence upon which he based the view that Jesus, like Thomas More and Bonhoeffer after Him, had died a martyr, hounded to His death over which He triumphed through His Resurrection.

This had a profound impact on all who knew him, marked not simply by his scholarship but by the extent to which his theology emerged out of a profound interest in contemporary culture and its impact on everyday life.


Michael Furtado | 01 September 2024  

In the mid nineteen seventies I began some theoligical studies at the Melbourne College of Divinity.The Parkville Jesuits gave me accommodation for my short three night stay to attend some lectures at the MCD. My first night's sleep was interrupted by some one knocking on my door in the early hours of a cold Melbourne's winter morning. It was Father Gerry O'Collins who had, unexpectedly, returned from an overseas lecture tour. Even then I knew the reputation of this august presence whose room I had invaded. Once I mentioned my student status his interest was stirred and he asked me many questions relative to my present subjects which I can still recall were Systematic Theology and Elementary Greek. He then left to find a room for himself, leaving me to enjoy his comfortable quarters.
Next morning at breakfast he was about to offer me some notes he thought would be valuable in my theology studies. Just as he was about to pass me a carefully wrapped parcel of academic goodies, he casually asked, "I presume you speak German." I didn't. I did not benefit from his scholastic help. However I hope I may have profited from his unforgettable lesson in Christian care, humility and friendliness.


Grebo | 01 September 2024  

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