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The Synod on Synodality raised possible Church reforms like expanding communion to non-Catholics in interchurch marriages and reevaluating the stance on divorced and remarried members. This raises the question: Can the Church reconcile longstanding traditions with emerging calls for inclusivity and ecumenical openness?
In the aftermath of the Synod on Synodality, the Catholic community is marked by a sense of uncertainty, reflected in reactions that span from hope to criticism. As the Second Assembly nears, the critical need for more transparent and effective communication from Church leaders becomes increasingly evident.
Those who declare that the real enemy is war and who advocate for peace are usually criticised for being naively optimistic. But it is possible to recognise war to be the real enemy, while simultaneously recognising the complex challenges involved in avoiding war and encouraging peace.
From the eyes of history, the current cycle of violence, sharpened by each side claiming that it had suffered the greater injustice, is itself the product of a much older cycle. In our own, multi-religious society we must all recognise the need to implement justice for all the vulnerable in society. Violence does not work. Justice must prevail.
In a recent letter, Pope Francis articulated a controversial vision for an active theology in the Catholic Church, which should be open, outgoing, working at the frontiers of church, rather than self-referential and inward-turning. Naturally, this has raised important questions around the proper place and role of theology.
Just two days before the opening of the recently concluded Synod on Synodality, five senior Cardinals — German Cardinal Walter Brandmüller, United States Cardinal Raymond Burke, Guinean Cardinal Robert Sarah, Hong Kong Cardinal Joseph Zen and Mexican Cardinal Juan Sandoval Ìñiguez — brought to public notice the five ‘Dubia’ (Doubts).
Religion and politics are frequent bedfellows. Despite many clerics and bishops holding strong political views, and many lay Catholics being active within political parties, the successful embrace of synodality depends upon finding middle ground, and leaders who respect a diversity of views.
Pope Francis' cautious remarks on the Ukraine war have stirred a complex blend of admiration, confusion, and criticism as he finds himself straddling the line between moral authority and geopolitical pragmatism. The challenge for Francis is how to uphold ethical standards while effectively engaging in the nuanced world of global diplomacy.
This month we navigate the dual milestones of a failed constitutional referendum and the First Assembly of the Synod of Bishops. Seemingly disparate, these events converge in debates over tradition, leadership, and discourse. Their outcomes promise to shape the nation's spiritual and secular contours for generations.
As society grapples with evolving concepts of gender, and as the Catholic Church has maintained a stance in conflict with modern gender theory, recent statements by American bishops spotlight the chasm between doctrine and contemporary gender theories. Can these differences be resolved?
As the Voice Referendum campaign intensifies, many Catholic groups rally behind the Voice. But Australia's church leaders remain above the fray, maintaining neutral positions. As the lines between faith, politics, and indigenous rights blur, should the bishops be more prescriptive on how to vote?
In a recent interview, Professor of Church History and conclave expert Alberto Melloni passionately argued that the current conclave system, shrouded in secrecy and absent of clear criteria, might be outdated. With the Catholic Church facing unprecedented scrutiny, and in light of reforms initiated by Pope Francis, is it time for the Vatican to reconsider how its supreme pontiff is chosen?
25-36 out of 200 results.