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Timothy Radcliffe has a hopeful vision for the Church, yet noting the slow pace of institutional change in his recent visit to Australia, he presented a sort of optimism that eschewed any hope for immediate outcomes. The basis for Radcliffe’s optimism seems to be his assumption that it is acceptable for the Church to take its time.
Each year, the Stations of the Cross liturgy affects me more than I had planned. Annually, I am left wondering: why does this ritual work? Well, it has much to offer: a narrative with exposition, climax and denouement; characters big and small; blood, gore, politics, virtue, cowardice and a pointer towards mystery.
Karl Rahner, a Jesuit priest whose ideas helped modernize the Church, left an indelible legacy on contemporary Catholicism. On the 40th anniversary of his death, what can a flower left at his niche tell us about the lasting bonds between belief, memory, and the enduring search for human connection?
Palm Sunday stands at the intersection of the world of justice and goodness and the brutal political realities in human societies. It mocks the pretensions of power that considers only the expediency of actions and not the human reality of the people affected by them. At that intersection today, refugees lie in the centre.
The Vatican's decision to let priests bless couples in 'irregular relationships' has sparked diverse reactions within the Australian Church, revealing the complex interplay of faith and cultural diversity within Australia’s Church communities.
In December, the Vatican issued ‘Fiducia Supplicans’ (‘Supplicating Trust’), licensing priests to bless partners in same-sex and other ‘irregular’ relationships (divorced and remarried couples, couples ‘living in sin’, etc ) when they are approached in good faith.
In a world grappling with war, inequality, and environmental devastation, can a celebration of sacrifice offer hope? For a secular Australia, the relevance of Lent may lie in bridging the gap between a seemingly dehumanizing act and the profound belief in the preciousness of human life. Can this paradoxical notion inspire action to heal the wounds of our world?
Today, the claims of Christianity are no longer common knowledge among a Catholic student cohort that comes from many faith traditions and none, but the Catholic school has a place for them all. Has the classroom become the ecclesial face of the Catholic Church in the 21st Century?
As Australia adopts voluntary assisted dying nationwide, the Australian Catholic Bishops Conference addresses ethical challenges for end-of-life care in this new legal landscape. What is to be done when a terminally ill Catholic patient requests access to the sacraments when their intention is to embark on assisted suicide?
In his latest book, The Empty Honour Board: A School Memoir, Martin Flanagan reckons with the legacy of abuse in the Catholic Church by looking back at his experiences at boarding school in Tasmania. In an interview with Michele Gierck for Eureka Street, Martin talks about the process of uncovering what happened all those years ago.
In the realm of intellectual giants, Einstein's acclaim often overshadows luminaries like Pierre Teilhard de Chardin. A century after the publication of 'The Mass on the World', this Jesuit priest's reflections remain challenging, spotlighting his quest for a singular reality binding all existence.
Fifty years ago, the Aboriginal Liturgy was the first attempt by the Catholic Church in Australia to re-shape the Mass, and was the first time we had witnessed and experienced Aboriginal people expressing their Catholic faith in ways that were culturally different from our own.
37-48 out of 200 results.