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The reconciliation of this vertical relationship is possible only through the mediation of Jesus who embodies, lives and dies the reality of this reconciliation. He puts us right with our God and thereby establishes the basis for right relationship with each other. In many countries such as Australia, Timor Leste and South Africa, the public rhetoric and programs for reconciliation have, at least in part, been informed and underpinned by this theological perspective.
Speaking of reform in the church can mean many things. Often it's about practical matters: sorting out the Vatican Bank, changing how bishops are chosen or clergy trained; that sort of thing. Occasionally, however, reform is about seeking real religious change. Martin Luther, I want to suggest, is one of those reformers who was not concerned with tinkering with structures of the church but with reforming the Christian message so that it might reform the believer.
Narrow, pointed arch entrance, low vaulted ceiling, stone and wood panelling - here four murderers walked over 800 years ago to rid their king of a meddlesome priest. Amidst singing and candlelight at Vespers, Thomas Becket stood at the Cathedral altar, knowing the armoured knights were coming: 'Here I am, not a traitor of the King, but a priest. Why do you seek me?' After their clamouring and brandishing of hatchets and axe, he knew his fate, bent his head in submission.
It didn't take long for me and other Filipino friends to be asked 'How do we Americans deal with this?' There is nothing soothing to say. Trump is not Duterte, of course, and there are differences in governance and law enforcement that (as yet) better protect Americans. But what I know is it is not the office that makes the person presidential. It is a waste of time to expect Trump to change. There will be no post-election unity, despite the conciliatory noises being made. And yet there is no choice but to endure.
When surveying one's world it is always dangerous to forget the past. Australian historian John Molony's recent book about Italian priest and politician Luigi Sturzo is an accounting, showing how easily democracy, freedom and respect for human rights can be surrendered both by politicians and by the Catholic Church. It invites reflection on our situation today. The Italy in which Mussolini came to power and in which Sturzo operated has haunting similarities to today's world.
With idealism and pragmatism, I invite you criminal lawyers in the next 30 years to imagine and enact a better criminal justice system which alleviates rather than exacerbates the devastating effects of colonisation and marginalisation on Indigenous Peoples, and most particularly their children. An intelligently designed criminal justice system must help secure the foothold of Indigenous children in both the Market and the Dreaming.
The new situation was rammed home to me in a recent trip to a conference in Salamanca, where there is a Scottish seminary, and Madrid, where I have Spanish friends. Everyone I met was shocked at the news and it was as if there had been a death in the family. On the flight back to Edinburgh, it became clear to me that the Brexiteers were about to take my European nationality away from me and replace it with a Little Englander mentality that sees foreigners through a prism of otherness
Australia's policy is unique and unrepeatable by other nations because it requires that you be an island nation continent without asylum seekers in direct flight from the countries next door and that you have access to a couple of other neighbouring island nations which are so indigent that they will receive cash payments in exchange for warehousing asylum seekers and proven refugees, perhaps indefinitely. The policy over which Turnbull presides is not world best practice. It's a disgrace.
The recent Chilcot report on British participation in the Iraq War elicited embarrassing responses by British and Australian leaders and apologists of the time. Specious justifications were accompanied by a failure to take responsibility. The defects of the invasion and the moral irresponsibility of those who collaborated in it did not flow solely from its procedural inadequacies. The crudity now attributed to Donald Trump and his obiter dicta on war flourished before him among Washington insiders.
In 1940, Prime Minister Robert Menzies received a letter from a woman in Western Australia: 'I have heard on the wireless the news that Australia would be willing to receive internees from England. I beg to protest; we have enough of the scum here already, too many in fact ... I sincerely trust that a U-boat gets every one of them.' The 'scum' she rejected so emphatically were the German and Austrian refugees, predominantly Jewish, soon to travel to Australia as 'enemy alien' prisoners.
John traces the political ascent and descent of Sturzo whose first public office was as mayor of his own town. The chapter headings mark each step up and down the Everest of Italy's experiment with democracy and fascism: the emergence of political Catholicism in Italy; the dream takes shape; democracy without direction; democracy in decline; the search for a leader; the stick and the carrot; the voice of the watchman; and enter the night. Sturzo goes into exile; Mussolini takes over; and the Vatican is well pleased because the Roman Question is finally resolved in 1929 with the Lateran Treaties negotiated by Mussolini and Pope Pius XI, each of whom got what they were looking for.
Had Greece decided to exit the EU last year the consequences would have been far greater than Brexit, because Greece uses the euro, whereas Britain has the pound. British interest rates are not set in Brussels, they are set by the Bank of England. And it has an independent fiscal and budgetary system, to the extent that it is possible. The British government has been imposing 'austerity' measures because it subscribes to neoliberal orthodoxy, not because it is being told to do so by Brussels or Germany.
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