Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
'No matter what the economic, political and legal problems confronted by modern day India, our response can be improved by an application of the key principles and norms developed in the international law of trade and human rights, helping to enunciate the realm of law, regulation and political accountability, enhancing public scrutiny providing the right environment for doing business.' Frank Brennan presents the 25th JRD Tata Oration, Xavier School of Management, Jamshedpur, India, 26 November 2016.
Two days after his election, the communications team of General Congregation 36 sat down with Father General Arturo Sosa to discuss his life and thought. The conversation introduces the new Superior General in a way that is more personal, to Jesuits and the wider Ignatian family around the world.
Australia's policy is unique and unrepeatable by other nations because it requires that you be an island nation continent without asylum seekers in direct flight from the countries next door and that you have access to a couple of other neighbouring island nations which are so indigent that they will receive cash payments in exchange for warehousing asylum seekers and proven refugees, perhaps indefinitely. The policy over which Turnbull presides is not world best practice. It's a disgrace.
'No good will be served by a royal commission auspiced by the state telling a Church how it judges or complies with its theological doctrines and distinctive moral teachings. By all means, set universal standards of practice expected of all institutions dealing with children, but do not trespass on the holy ground of religious belief and practice.' Fr Frank Brennan SJ addresses the Freedom for Faith Conference in Melbourne, 23 September 2016.
Is Francis' style of political engagement effective? It has certainly gained him a favourable hearing within church and society. His message and his personality suit the times. Whether it will be lastingly effective will depend on whether he changes attitudes, particularly those of people who will be responsible for governance in church and state. But at the very least he has stressed the ethical and religious urgency of treating refugees, the environment, and the economy with respect.
'I am a Jesuit amongst Dominicans contemplating the Church's view of human rights. I am a human rights practitioner rather than a theologian, aware that human rights discourse is increasingly more universal and secular. Contemplating, preaching and enacting human rights in the 21st Century Church and World, I come asking two questions.' Frank Brennan's keynote presentation in Salamanca Spain to the International Congress of Dominicans in the Promotion and Defence of Human Rights: Past, Present, Future on the occasion of their 800th anniversary.
As Francis begins his fourth year in office, questions are raised as to whether the changes he has brought to the church will last beyond his time in office. Some argue that because he has made no significant changes in governance, his changes will not survive him. His successors and the Curia will be free to restore former expressions of church life. This argument highlights the need to embody vision in institutional structures. But good structures alone do not ensure the continuation of vision.
Hailing from Argentina, Francis puts his trust neither in ideological Communism nor in unbridled capitalism. We need to enhance international security, building the rule of law within multilateral organisations, and fostering the climate for investment sensitive to the triple bottom line - economic, social and environmental. I return from Rome grateful that we have a pope prepared to open these questions, accompanied by senior prelates happy to mix it with business and community leaders.
Twenty years ago I was hopeful that countries would take strong and sensible action to address climate change, just as we had in 1987 when we faced the major depletion of the ozone layer. The following years slowly erased this hope. The Church did not do enough to stem disappointment, or to affirm that 'stewardship' alone was not going to provide sufficient grounds for the needed changes. By 2010 I was resigned to devastation. But Pope Francis has provided me with a ray of hope.
'The crisis of child sexual abuse in our societies has required that our institutional procedures be more transparent and that we learn from the ways of the world in exercising power openly and justly. This means we have to restructure some of our church arrangements so that power is exercised accountably and transparently. All of us who have positions of influence and power in institutional churches need to be attentive to the voices of those who have suffered within our institutions.' 'Discerning the place for the prophetic voice and pragmatic cooperation of the churches in the great moral questions of the age', address to the Association of Practical Theology in Oceania conference, 26 November 2015.
Francis does not pretend to have answers to the big questions which will confront world leaders when they gather in Paris. But he does think the science is IN, and the evidence is clear that much of the climate change, loss of biodiversity and water shortages are the result of human action. We are blessed to have a pope who speaks to all the world about the prudence, justice and empathy required so that more people on our planet might enjoy integral human development.
The journalist Claud Cockburn once said that Catholics could never bet on the election of a pope because they believed it was all up to the Holy Spirit. He was mistaken — many Catholics then and now would place a bet on anything and everything. His reasoning also overlooked the Catholic understanding that human beings cooperate with the Holy Spirit. But his association of God's action with the election and actions of popes provides a lens for looking at the recently concluded Synod on the Family.
61-72 out of 200 results.