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Ever since Pope Francis stepped onto a balcony at St Peter's Basilica, his words have been abbreviated, deconstructed and turned into memes. The attention paid to last week's interview with the Pope, conducted on behalf of by major Jesuit journals worldwide, suggests that the Roman pontiff is still held relevant, even by those who regard religious institutions as anachronistic.
How clever of you to choose the day of the federal election for me to offer these reflections. I come amongst you, not as a publisher or journalist but as an advocate in the public square animated by my own religious tradition as a Jesuit and Catholic priest engaged on human rights issues in a robustly pluralistic democratic society.
Throughout the electoral fracas over boat arrivals, Tony Abbott has been keen to isolate Australia's border control challenges from any international context: in his terms they are 'Australia's problem'. He may deny it, but the Opposition Leader knows full well that the Australian discussion is part of an international debate about responses to people movement. A historical perspective helps to illuminate this.
'The Towards Healing protocol is not a substitute for criminal prosecution of sex abusers. Nor is it a cheap alternative to civil liability for damages. It is a procedure available by choice to victims in addition to criminal prosecution of perpetrators or pursuit of civil damages for negligence by church authorities.' Full text from Frank Brennan's address to the Canon Law Society of Australia and New Zealand 47th Annual Conference, 4 September 2013 at Hotel Grand Chancellor Adelaide on Hindley.
Over a meal with church members and local party officials in a small village outside Xian in China, a local asks after Lù Kèwén (Kevin Rudd). He had heard that Mr Murdoch was being very tough on him! This unsurprisingly is the only mention of Australian politics the whole week. But they were surprised to learn that yet again Australia was likely to lose its only Mandarin speaking PM. They have no idea of the alternatives.
During part of the conversation that was recorded by SBS but not aired, I told Penny Wong I thought her homosexuality was as natural, complex and mystical as my heterosexuality. It is time we dropped the unhelpful, judgmental language of intrinsic and objective disorder when respectfully trying to determine appropriate laws and policies for all people who want to support and nurture each other and their children.
Monet, in a period of deep grief and loss, made what was in his career a rare decision: to paint other people. The artist forgot himself in contemplating the faces of his wife and his son, in depicting the faces of death and of incomprehension. We need icons like this — icons of incomprehension, reminders of the fragile self that, behind its virtual armour, is beset by doubt and demons.
Both Francis and Benedict emphasise Christian faith in the Catholic Church as the privileged way of finding meaning in life. But where Benedict might picture the Church as a treasury of all the beliefs, relationships, liturgical details and traditions, Francis might imagine it as like a dispensary from which health workers go out to share their life saving medicines.
We will now tell damaged, fearful people who try to come here: Go to PNG. Wait in fever-ridden tent camps for years to be processed. We have used our economic power over a small impoverished and fairly unstable country to say to its political class: we will bribe your country to accept as future citizens groups of people who have no affinity with or respect for you, and for whom you have no affinity or respect.
Many on the left might shudder at the mention of Philip Ruddock or think that his views on migration control were extreme and 'illiberal'. But in fact his views rested on mainstream liberal ideas of limited freedom. In Australia the concepts offered by the liberal tradition have been employed by both sides of politics to give a 'reasonable' varnish to inhumane migration control policies.
The US Supreme Court and our newly installed Prime Minister have put their weight behind legal recognition of same sex marriage. In California alone there are already 40,000 children who are being brought up by same sex couples. In this debate we need to be mindful of the wellbeing and dignity of these children as well as the unknown number in future who will be created in a test tube.
In the tension between tradition and change, John Paul II is seen as an emblem of continuity, and Pope John XXIII as a symbol for radical change. In the decision to canonise both former popes, Francis has refocused continuity as a way of honouring different perspectives in the name of a greater common mission.
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