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There are more than 200 results, only the first 200 are displayed here.
I've never been a member of a cult, but I do have limited fringe experience of one fervent pentecostal church. The Master's portrayal of cult life chimes disturbingly with that experience. The cult members are attracted not just to the promise of meaning and belonging, but also to the eerie comfort of having someone else do their thinking.
On a television in a grimy bar, Barack Obama waxes lyrical about the unity of the people. In the foreground, a brutal and enigmatic enforcer of the criminal underworld scoffs. America is not a community, he counters — it's a business. 'I'm living in America, and in America, you're on your own.'
Following the rape and murder of Jill Meagher in Melbourne last week, many women admitted they too may have risked the short walk from pub to home in the early hours of the morning. Few men would see it as a risk at all; nor would they understand the 'continuum of threatened violence' women encounter with distressing regularity.
In the 2012 Catholic Social Justice Statement on the family, 'the family' is characterised by stable relationships between husband, wife and children. In Australia families of this kind are the exception. Reflection on family needs to consider the factors that create instability and suffering to children in a variety of relationships.
After losing a bet, a gawky teenager asks a girl with a physical disability out on a date, and is humiliated when she rejects him. A deaf Jewish girl is abused in Nazi Germany. A man has a stroke and begins the hard journey back to the land of words. This is no pity party, but a challenge to engage in stories that enhance empathy.
A teacher commits suicide in her classroom. Her replacement wants to help his students explore their grief, but is met with resistance from other staff members. There are echoes here of institutional cover-ups, where a colleague is protected at the expense of the wellbeing of children.
Syria was touted as an example of the limits of nonviolent struggle against a ruthless dictator. Now it is fast becoming a case study on the even greater strategic weaknesses of violence. As the nonviolent movement came under sustained repression, some people decided to take up arms, and opened a Pandora's Box.
Eric Packer is 'the one per cent', who stoically discusses economics with his chief advisor even as an anti-capitalist protest broils outside his limousine; Occupy reimagined as animal anarchy, with protestors yielding spray-paint and dead rats; 'the 99 per cent' of the besieged city raging to reassert their worth.
It is February 1952. I am with friends at Jim's place when we hear the news that King George VI has died. A dark-haired boy I have not met before keeps looking across at me.
The bed on which I lie is scientifically sprung, approved by chiropractors ... and blessed from on high by Klimt ... Made by a woman Timor-thin, cross-legged on concrete.
Sleepless parents, on the eve of their child's surgery for a brain tumour, confess their fears to each other: that he will die, or acquire a disability. But they turn this, too, into a game. Far from making light of the situation, they find, in humour, genuine solace from genuine fear.
'This Jesuit network will not succeed where Copenhagen failed, but it is an incremental contribution to one of the great moral challenges of our age [climate change].' Text from Frank Brennan's paper 'An interpretation and a raincheck on GC 35's call to develop international and interprovincial collaboration', Boston College, 28 April 2012.
181-192 out of 200 results.