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When I was a small child, Presbyterians ministers, including my great-uncle Jack, seemed to be everywhere. They march through memory: soberly suited, dog-collared, determinedly cheerful and often dull, although Old Jack preached a fiery sermon, and could well have taken to the stage instead of the pulpit. They were eventually replaced in my life by a procession of Greek Orthodox priests. They would extend their hands to be kissed in a gesture my nonconformist soul found quite shocking.
Universal health care is an ostensibly bipartisan prerogative, but what it actually means and how it's achieved is a somewhat moveable feast. Spending, we are told, is unsustainable as the population ages and we move toward ever-more personalised and technologically-advanced treatment paradigms. The objective of this rhetoric is to rationalise the privatisation of our health system by stealth. The latest wages figures are something of an inconvenient truth in this 'unsustainable spending' fiction.
Lying here in this hole, I try to feel whole, trying to do as I am told, making a few bold moves, as I swing out of bed, and hang onto my mobility devices - which I am getting the hang of, almost like learning how to drive a car - and showing lots of drive. In bed, not even well read, just eating bread, staring right ahead. As you help me pack up my things I no longer feel stuck in the same place, falling steadily in many different ways, no longer feeling the sun's rays ...
Here in Ballarat, you know better than most other Catholics that respectful relationships in the church community have been rent asunder by the depredations of child sex offenders whose exploits went unchecked by those ordained to exercise tradition, authority, teaching and discipline. We will strengthen respectful relationships only with a voluntary commitment to truth, justice and healing — and not one forced by a royal commission or public odour.
In 15th Century Japan a young man named Murata Shukou, who was studying for the priesthood, began to practice Zen philosophy. His teacher explained that the spirit of Zen was also present in the practice of tea-making, so Shukou began a journey of discovery into making and serving tea. There are almost 40 steps involved in this ancient ritual; time stops and I am mesmerised by the rhythm and the silence, as if I am separated from the world and nought exists save for the movement.
To consider cricket as work would strike many people as odd. They would see it as a hobby, a recreation, a game or a calling. Professional sportspersons receive little attention in Catholic social thought, which is a pity because a Catholic understanding of work provides a helpful perspective. Its crucial insight is that work is a human activity, and that each human being is precious, unique and needs to be respected. Neither people nor work can be seen as means to an economic end, or as expendable.
I was 16 and playing senior football for my local team the first time I doubted whether it was the sport for me. At training, the men's talk turned to the various ways they liked to 'take' their wives. They spoke as if the women in their lives were of a different species. I looked at my friend. We had girlfriends and had never spoken to each other about them in this way. That was in 1984. The abuse of Marc Murphy's wife in the Carlton vs St Kilda match last Saturday shows not much has changed.
It would be nice to believe, as the Treasurer wants us to, that better times are around the corner. But while wages stagnate and company profits surge, inequality is at its highest since the 1950s. This is not going to get any better any time soon. By 2019, the highest income earners will have received an effective tax cut of 1.5 per cent compared to all other taxpayers who will be paying an extra 0.5 per cent. For young people especially, Budget 2017 boosts inequality instead of building a better future.
'We won't have classes next Monday because of the public holiday on Tuesday.' My tutor tells us this cheerily, as if he has done us a favour. I'm studying a degree that costs $4000 each semester, about $60 per hour of actual teaching time. This includes a subject where instead of being able to meet with faculty members, we must skype them. If that's not the most expensive skype call ever, perhaps the critics are correct, and young people should stop complaining about the potential increase of fees.
Cherry blossom season in Japan is anticipated all winter long but when it arrives it is nothing more than a tease. It is a kind of new year, a starting over, a washing clean of the slate and beginning afresh. But these blossoms hold in their being the promise of death. 'With cherry blossoms, we start things over,' translates my guide, from a haiku. 'And we find beauty not only in the cherry blossoms but also in how they flutter to the ground.' It's from that fluttering that we derive the most valuable of lessons.
In an age of 'budget repair', social policy risks becoming just a sidebar to economic policy which is a contest of ideas about how best to grow the size of the pie thereby providing a slice for 'the deserving poor' without having to redistribute too much of the pie, while 'the undeserving poor' drop off the edge as they would have anyway. For those of us schooled in Catholic social teaching, the so-called 'undeserving poor' are the litmus test of our commitment to the human dignity of all persons.
A person with religious literacy has an understanding and appreciation of the teachings of religions in the world, is knowledgeable about the various applications and manifestations of those teachings, and understands how religious faith forms, informs and enriches contemporary human society. In a world where Islamophobia and anti-Semitism are on the rise, endangering and taking the lives of so many innocent people of faith, it is difficult to overstate the importance of religious literacy.
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