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There are more than 200 results, only the first 200 are displayed here.
The spiral metaphor ties together 800+ pages of lyrical meditations, environmental rage, and historical reflections from Australia’s most celebrated and prolific poets. With powerful social critiques that blur poetry's lines, Kinsella's work rewards close reading with its deep exploration of our connection to a changing world.
A failed referendum leaves many Indigenous Australians feeling unheard, but hope remains. This year's NAIDOC Week takes on even greater significance. This celebration, born from a desire for recognition, is a time to reflect on how to build a more just Australia.
In 1962, Goulburn was the centre of national attention when Catholic schools closed in protest over a lack of government funding and control. Students overwhelmed public schools. Could this happen again? An Australian archbishop suggests it as an option if religious freedom in Catholic schools is threatened.
The Labor government’s plans for managing overseas student numbers seem to be heavily influenced by the belief that these students are at least partly responsible for hikes in rents, housing shortages, and pressure on infrastructure.
In response to campus protests, universities erred on the side of free speech when every other day, the prevailing ethos is one of ‘safetyism’, namely suppressing speech or inquiry if an identity group frames it as ‘harmful’ to them. Universities should strive to be uncomfortable and ‘unsafe’ for all, with no identity immune from robust scrutiny.
The recent mid-air encounter between an Australian naval helicopter and a Chinese fighter jet over the Yellow Sea had the usual reactions, but ultimately failed to strain economic relations between the two states.
Echoing their US counterparts, many Australian universities have also set up Gaza solidarity encampments with flags and signs like ‘From the River to The Sea Palestine Will Be Free’. Jewish students and staff have begun telling stories about feeling intimidated on campus.
Dante and Hopkins named it lavishly: Christ’s vita nuova, shared to Easter in us; Ignatius of Loyola called it: magnanimity . . . How could we then, receiving, hoard or dispense it stintingly, like Scrooge before his Christmas haunting?
Palm Sunday stands at the intersection of the world of justice and goodness and the brutal political realities in human societies. It mocks the pretensions of power that considers only the expediency of actions and not the human reality of the people affected by them. At that intersection today, refugees lie in the centre.
The Myanmar civil war has left the country devastated. Three years since a military coup, Myanmar is a humanitarian catastrophe. With over 2.7 million people displaced, the UN reported that 18.6 million people need humanitarian aid, 6 million of whom are children. A report from our correspondent in Myanmar.
Journalists have an important place in society, and that place changes as society changes. In recent weeks, two separate legal investigations suggest that journalists understand their role to be actors in the story and not simply reporters of it.
The heroine of last week’s most diverting news story was a cow when she and her minders were refused entrance into St Peter’s Square in Rome. Ercolina’s mission was to protest against the low prices and excessive regulation of farming In Italy, highlighting how economically more efficient production has come at a cost to a way of life.
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