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This week's offering from Eureka Street's award winning political cartoonist.
Born into a world that knows how to hate, that holds sweet vendetta through the generations, relying on the local functionaries of a faraway Shah, to maintain a semblance of festering order, but never heart-reconciliation ...
In 2017, we have had one of the most uncivil years in memory, with assaults against politicians, institutions, entire demographics. What can we learn from antiquity? The obvious lesson from Rome's post-Caesarian civil wars is that internecine conflict is inevitably punctuated by further conflict and wrestling for power.
Her suffering is just as severe as any of my dying patients endured. From time to time she contemplates suicide. I cannot assist her to take her own life and it is important that I cannot. My role, when all else fails, is to sit with her, to understand her powerlessness and mine in the face of her suffering, and help her find a way through.
In the 16th century it was the Dominican friars like Vitoria, Las Casas and Montesino in Salamanca who confronted the state and challenged public opinion about the rights of the indigenous peoples in Spain's newly colonised lands. Not even the most nostalgic and forgiving Jesuit would opine that the modern practitioners of Morality with a capital M challenging the powers of the market and the state would be found in a modern monastery.
There are lots of reasons why China wants to accelerate the uptake of electric vehicles. It desperately needs to curb air pollution, which the World Health Organization estimates kills more than a million of its citizens each year. It also wants to reduce dependence on imported oil, and help meet climate change targets. Most crucial, however, is China's intention to dominate the global market for electric vehicles and the technology that powers them, lithium-ion batteries.
In the Christian gospels the child is the exemplar, par excellence, of what God's world is meant to look like. In social policy, on the other hand, the child tends to be portrayed as a powerless innocent. In recent years, the Catholic Church has failed the standards of both gospel and society: on the one hand by discounting the importance of children and not listening to children, and on the other hand by not having appropriate practices and policies to ensure the safety of children.
It is true that lawyers, in doing their work, have interrupted the government's agenda of attempting to deny the humanity of asylum seekers. However, it goes to the heart of our system of governance that power is exercised within lawful boundaries. It is therefore ironic that the Minister, whose own powers are circumscribed by the Australian Constitution, and who is looking for an easy workaround, should criticise lawyers for being 'tricky'.
One lone man daring to interfere with the evil plans of the rich and powerful: it’s not exactly a new angle, but there are a few scraps of satisfaction to be found in Joel Hopkin’s latest film Hampstead – just not in the realm of originality. It’s a sleepy story that meanders along with a mildly pleasant mediocrity.
After months of very silly debate about clean energy, one thing is abundantly clear: the electricity market is evolving much faster than most politicians and commentators can understand it. The story underneath all the distraction is that wind and solar have already changed the game. As that big Finkel report no one read made clear, 'there is no going back from the massive industrial, technological and economic changes facing our electricity system'.
This is a deliberate subversion of typical, destructive Western tropes by Coppola, in which it is the male character who is objectified by the female gaze. In this she probes how this particular man either thrives under or is stymied by such objectification. John is more than aware of the sexual and romantic stirrings he has aroused among his new companions. But in his assumption that his objectification is empowering, he has utterly underestimated the emotional and psychic complexities of those doing the objectifying.
Turnbull's attitude echoes the fear all autocracies have: that control is slipping away, and that citizens cannot be trusted to behave in a modern communications environment without government intrusions. Arguments are repeatedly made that such enlarged powers are never abused - a charmingly naive assumption - and that law enforcement authorities merely need the 'capacity' to have them. These can either abate, or be extended, after a review. The reality tends to be different.
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