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When Jacinda Ardern uttered the words 'They are Us' in the aftermath of the terrorist attacks in Christchurch, a powerful vision hovered over the impending debates on the meaning of what had happened. Something hitherto invisible came into view and was repudiated: a conceptual structure underlying the operations of social power.
As I wait to be reunited with my fiancée from Afghanistan, my discomfort is heightened by New Zealand's involvement in her country, and by an awareness of her sense of persecution, as a Muslim, after the Christchurch massacres. I do not feel able to partake in any traditional ANZAC service, as if nothing has changed.
The nationalist values purported to be Australian and to have flowed like blood from Anzac Cove will not do. Australians celebrating Anzac Day this year cannot assume that New Zealanders share all the values that are deemed Australian. Indeed, this Anzac Day New Zealanders might recall Australians to its more authentic meanings.
Penny Wong dismissed Tarrant as un-Australian, a dangerous point given that Australian values have been rather flexible in their deployment. The same treatment is reserved for Anning: 'He does not represent who we are.' The painful truth is that Anning and Tarrant are representative of an aspect of Australian national identity.
A lady with tears in her eyes asked if I was Muslim. I told her that I am. She asked it if would it be okay if she came in and said a prayer. 'Of course,' I replied. She knelt, quietly sobbing, and said a few words. I also knelt and recited a few verses from the Quran. We were complete strangers sharing a unique and emotional moment.
What do Indigenous and Muslim Australians have in common? They are the foil against which normative White Australian identity is contrasted. The latest group to join them are African migrants, subject of a new campaign of fear. Because the stories we tell ourselves can change, one day there might be one that honours all of us.
Right wing commentators say the recognition of West Jerusalem as capital is a triumph over bullying Muslim countries within the region. This line highlights how extraordinarily unprepared the Australian right wing is for the rapid realignment which is pushing Australia into the region and away from the traditional Western powers.
We see the occasional extreme Muslim cleric railing against the west. This week we witnessed a similar incident in Parliament, with a senator calling for a return to the White Australia policy and a ban on Muslim immigration. An insight of René Girard's assists in interpreting this incident and the resentment and fear which lies beneath it.
The church has always been more about family than religion to me - my grandmother's grandmother did it all in Latin, but isn't it cool that we went through the same motions? - and I thought it always would. Then I got lucky: I moved to the world's most populous Muslim country.
Punish A Muslim Day has come and gone. While we won't know for a few months if there was a statistical increase in the number of reported attacks on Muslims, the campaign's real purpose was simply to reiterate a message of stigma and exclusion. This is what makes the various counter-campaigns so important.
13-24 out of 200 results.