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Foreign Affairs Minister Alexander Downer said recently: "Muslim extremists are a Muslim issue - not ours." The fault with this view is that it transfers ownership of this challenge from the elected leaders to a minority group who simply don’t have the resources to deal with such a global crisis.
Associate Professor Shahram Akbarzadeh researches the politics of Central Asia and the Middle East, political Islam, and US relations with the Muslim world. He is Deputy Director of the National Centre of Excellence for Islamic Studies at the University of Melbourne.
When I reflect on this conversation, I am also struck by how different what I see in daily life is from what I read and watch in the media about about Muslim militants, the clash between Christians and Muslims, fundamentalism, or terrorism. Every age has its own false ideas. In our time, it is the notion that identifies Islam with hostility and aggression.
A quiet revolution is being carried out by ordinary men and women who happen to be Muslim, but are otherwise undistinguishable from the rest of the community. Muslims living in Australia don't have to turn their backs to religion to be good citizens, indeed they're turning to the essentials of their faith to fulfil their citizenship.
Pope Benedict is learning the hard way that interreligious dialogue these days is a complex and delicate business. Though he has now affirmed his respect for Muslims, his decision to quote a polemical medieval text against Muhammad and the Qur’an during a lecture last week remains puzzling. From 19 September 2006.
It’s the fourth night of Ramadan. As the days begin to get longer, there are further challenges for Australian Muslims. Many young men, low on energy during the day, but emboldened by full bellies in the evening, find themselves at a loose end. From 3 October 2006.
There is a strong argument that the Qur'an does not sanction the use of martyrdom operations. But it must be asked why radical interpretations of the Qur'an resonate with some Muslim communities.
For many, the War on Terror equals a War against Islam. Yet there is a real battle of ideas within Islam that is rarely heard by the West.
Manipulating narrowly conceived notions of national values simply triggers a storm of prejudice, while undercutting efforts to improve conceptions of the nation’s Muslim community.
It’s the fourth night of Ramadan. As the days begin to get longer, there are further challenges for Australian Muslims. Many young men, low on energy during the day, but emboldened by full bellies in the evening, find themselves at a loose end.
Pope Benedict is learning the hard way that interreligious dialogue these days is a complex and delicate business. Though he has now affirmed his respect for Muslims, his decision to quote a polemical medieval text against Muhammad and the Qur’an during a lecture last week remains puzzling.
Muslim and Christian Scriptures both seem to endorse violence. This poses shared difficulties for interpreters of each faith. They need to explain how the Koran and the Bible can be described as the Word of God.
181-192 out of 200 results.