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'Having thrown off the shackles of compulsion endured by pre-Vatican II Catholics, we relish that we come to the table not because we are forced, not because of social expectations, not because of the mindset of the mob, but because we are graciously called and freely responding.' Frank Brennan's Camino Address, Parish of Our Lady of the Way North Sydney, 12 November 2013
'There have been innumerable post-mortems and words of advice as to how the party with new structures, election rules, and policies can pick itself up, dust off, and win the next election. Sadly some of those post-mortems have come with more coatings of spite and loathing. It is no part of my role in the public square as a Catholic priest to offer such advice.' Frank Brennan's address to the Bathurst Panthers Club, 2 November 2013.
My first year at university was a time of exquisite confusion and crippling diffidence. The only way I could see to climb the mountain of difficulties my studies seemed to present was to work harder. After one late-night stint in the library, over a cup of the 'caf's' execrable coffee, my friend gave me a book. 'Don't read it on the tram going home,' he said, 'you might embarrass yourself.'
Ten years ago, my wife and I went to Dublin. Upon our arrival at the hotel there were three notes waiting from Seamus; the first suggested a meeting, the second drinks, the third 'Heigho, we'll have some scrags'. He picked us up in a Mercedes Benz. I said something about a poet and such a car, 'Never mind it's got a broken window'.
The man loses his temper, and tells his son something he has never told a soul: that one day in Donegal, during the time when the penal laws forbade Catholics to assemble for Mass, he had shot and killed a priest just as he elevated the host. The son, himself a priest, covers his face, as his father shouts that he never regretted that shot, that the priest and his fellow conspirators had got what they deserved.
If you were a familiar Irish cap, and had waited all night every night for 30 years for the blessing of the morning when he'd reach for you, knead you and fold you gently over his ungovernable hair, wouldn't you wonder where he was the first few days after he vanished, and feel something like a silent sadness?
Fr Frank Brennan's keynote address at the Archdiocese of Canberra and Goulburn Clergy Assembly, St Clement's, Gaylong, on 22 May 2013
The label 'crazy script' really infuriated me. The article suggested the Irish were all the better for having parted with their own 'crazy' Gaelic script in the 20th century. But an attack on a culture's language is an efficacious way of destroying the culture itself, and scrapping an alphabet seemed to me to be the thin edge of the wedge.
He appeared in the doorway of my study one day in 1971 and asked if I was the one who was starting a course in Australian literature. His voice was soft and melodic, his accent beautifully Irish. Born in Belfast in 1947, he had grown up amid the horrors of 'The Troubles' and would in later years refer to himself as 'a recovering Catholic'.
As a social and political activist since my teens, people ask me what motivated me early on. A few factors shaped my values, including my Irish Catholic background and my public housing upbringing by a widowed mother on welfare. But it was a rock song that brought it all together. 'Someone lied,' it declares: 'Genocide.'
Discussion of whether Ned Kelly and Lance Armstrong are heroes or villains is a distraction from the more important big picture reality such as crime and justice in 19th century Victoria, and performance enhancing drugs in sport today. If we are preoccupied with judging behaviour, we will miss the opportunity to promote better laws that will make our society fairer for all.
If you are like me, you have on your wall a map, or perhaps several, of places you know you will never be; not in this life, anyway. It's just not going to happen. For me: Tasmania. It's as far away as you can get from where I exist.
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