Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Mum had unshakeable graciousness, although her hand executing cigarette / ballet pirouettes put the fear of foreign emulsification in brothy ox tongue soups / Strong foundations based on love, respect and loyalty with times of grieving — an empath for a neighbour or relative
The town celebrated Guy Fawkes day and burned an effigy of the man who tried to blow up the Houses of Parliament centuries before. For days beforehand, even as the holy women left the churches where they had prayed for the release of souls from punishment, children would be dragging carts and prams around with Guy Fawkes dummies they’d made, stuffed with straw and newspaper like scarecrows, easy to burn.
What would the world have been like today if the Reformation had not happened? Would it really have been a better Church and a better world? And how, indeed, can we evaluate these enormous historical events?
When Kenneth Hugh Gittins is in the room and crash-tackling the conversation, well, eat your heart out Salvador Dali and Walter Mitty. Conversations turn surreal, fact-checking expeditions run aground. A charming teller of truths and tales (some tallish and some Himalayan), this rustic raconteur has perplexed many an audience or congregation and delighted many a grandkid and great-grandkid with his reminiscences.
Two weeks ago, Bishop Hilton Deakin died. My memories of him are inextricably tied to the Mass he celebrated in 1999 at St Patrick’s Cathedral in Melbourne, certainly the most emotionally charged event that I have seen there, following the violence orchestrated by the Indonesian military following the Referendum on Independence in East Timor. During the struggle for Independence, many East Timorese had joined the Catholic Church.
What can the pacifist do when confronted with naked tyranny? With Putin’s invasion of Ukraine, pacifists are faced with the dilemma of either helping Ukrainians defend themselves ― and what spirit and courage they have shown, led by their unlikely president ― or letting Putin have his way. If diplomacy stood a chance, it would be the alternative option for pacifists; but does it?
Joel Birnie’s short and admirable book provokes reflection both on what should have mattered in the relationships between colonial invaders and Indigenous peoples in the nineteenth century and on what matters in the relationships that constitute Australia today.
Republican sentiments from prominent Australians did not ever preclude great personal admiration for Queen Elizabeth for her devotion and service. Now, following her death, attention has particularly turned to her Christian faith. Following the lead of Pope Francis, the Australian bishops have joined in widespread community admiration. Pope Francis spoke of ‘her steadfast witness of faith in Jesus Christ and her firm hope in her promises’.
In most circles poetry doesn’t matter. It doesn’t put bread on the table, nor raise people to revolt nor even make news unless a grizzled footballer is outed for secretly writing poems. Even in churches poems and hymns are altered to improve their orthodoxy in matters of faith, gender, race or modernity, but rarely their poetic quality.
Few Australians of Irish descent will now be familiar with this history and the experience that accompanied it. They would see themselves as simply Australian. But the emphasis on social justice, the recognition of the value of community, and the concern for people who are marginal that are communicated through Catholic schools and the sympathy with the underdog owe much to the Irish heritage.
We need to be able to do more than simply give notional assent to the Uluru Statement. We need to be able to contribute to the hard thinking and difficult discussions to be had if the overwhelming majority of our fellow Australians are to be convinced of the need for a Voice in the Constitution.
The ‘Land Rights Now’ banner is hoisted against the wind, and the marchers set off for the Embassy. A young Aboriginal woman walks ahead of the banner. She has dyed her hair red. She turns and leans into the wind to face the marchers, holding a megaphone to her mouth. ‘What do we want?’ she shouts, ‘When do we want it?’ And she keeps going, exhorting the marchers. We reply ‘Land Rights … Now!’ The crowd tires before she does.
37-48 out of 200 results.