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There are more than 200 results, only the first 200 are displayed here.
Somehow Paisley and McGuinness worked well together. The Chuckle Brothers they were called, an attempt to present them as two buffoons out of their depth. But for ordinary people, it was an endearing image, a tribute to a pair who had brought their respective sides with them in an unlikely peace.
Considering my indebtedness to the two Aborigines who met [my family's ship arriving in Hervey Bay from Ireland] 151 years ago, I owe it to all my fellow Australians to agitate these issues of law, morality and politics here in Ireland so that back in Australia, the homeland which, in my religious tradition, was known as the Great South Land of the Holy Spirit.
'Undoubtedly there are many challenges confronting our elected leaders in dealing with violent crime and with pathological sex offenders. But long-term sustainable solutions must be based on respect for judicial independence and for the role of the legal profession.' Frank Brennan addresses the Queensland Council for Civil Liberties at The Irish Club, 175 Elizabeth St, Brisbane 8 July 2014.
Ensconced in the anonymity of the confessional, a man who suffered injustice at the hands of the Church informs the priest, Fr Lavelle, that he plans to kill him. The killer's reason for wanting to inflict violence is that he was, as a child, a victim of abuse that went unpunished. Lavelle is not respected by his parishioners, despite the centrality of the Church to their community. Amid the ruins left by the abuse crisis he carries little moral authority.
While a number of Cabinet ministers are Christian, their policies seem to lack any Christian emphasis on caring for the poor and disadvantaged. America's interpretation of Christianity is heavily influenced by the doctrine of the theologian John Calvin, according to whom the rich who work hard for their wealth are preparing themselves for heaven, while the poor not only deserve their plight, but may well be abandoned by God.
Mental illness is no laughing matter. Except when it is. Frank is a musical genius, who spends his life with his face concealed inside a comically oversized head. His bandmates are in awe of him, especially starry-eyed keyboard player Jon, who in his naivety envies Frank's illness and the strange creativity that it entails. Things turn ugly when one member of the ensemble commits suicide during the recording of the band's debut album.
Rumours of his death are greatly exaggerated, but Clive James has since 2010 made a public art of dying. It is in this intense moment of re-evaluation of life that we read his translation of Dante's Divine Comedy. Possibly no great poem is so immersed in the connections between our life here and now with life after death. It's striking that an avowed atheist produces the best poetry in Paradiso.
Here in Greece we are still digesting the results of last week's Euro elections. Worry about immigration has contributed to the continuing rise of the neo-Nazi Golden Dawn, which polled 9 per cent, and has won seats in the European Parliament for the first time. And what of Australia? Frankly, I'm baffled, so baffled that visiting Antipodeans take me to task. 'The Australia you grew up in has gone forever.' So it would seem.
In Unheard Story, Fr Padraig McCarthy rightly highlights shortcomings in legal-political-media processes like the Dublin Archdiocese Commission of Investigation. The future wellbeing of children demands that the spotlight be shone on all equally. But there is no getting away from the fact that in Ireland and Australia, the reported instances of child sexual abuse has been greater in the Catholic Church than in other churches.
Jesuit Publications was a robust workplace, with characters enough to fill a Trollope novel. Geraldine was one of the characters, but she was also an essential ingredient in the glue that kept us together. One morning she arrived, a little overheated from the long tram ride in, and checked herself in one of the mirrored pillars. I heard the shriek from upstairs. 'I've come all the way to work, in the tram, in my black petticoat. I forgot to put on my skirt!'
The jury is out on whether Chris Lilley's new ABC1 comedy Jonah from Tonga gives a free kick to racism and other forms of discriminatory behaviour. The prejudices in Lilley's Jonah are depictions of the wounds of Australian society, not the attempt of a far-right ideologue to promote a stratified nation based on race.
My uncle, Michael Lennon, fought with Eamon DeValera in Boland's Mill in Dublin during the 1916 Rising. Gerry Adams, President of Sinn Fein, sees himself as Michael's successor. But 98 years after the Rising, Adams was last week arrested for questioning about the 1972 murder of Jean McConville. Republicans allege that the timing of the arrest was politically motivated. At the root of all this lies the problem of the past: how do we deal with it?
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