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'Undoubtedly there are many challenges confronting our elected leaders in dealing with violent crime and with pathological sex offenders. But long-term sustainable solutions must be based on respect for judicial independence and for the role of the legal profession.' Frank Brennan addresses the Queensland Council for Civil Liberties at The Irish Club, 175 Elizabeth St, Brisbane 8 July 2014.
When it comes to symbols of destruction and renewal, few are more potent than bushfires. That is particularly true in the Australian context. Galore's poignant coming-of-age story unfolds in the weeks prior to the 2003 Canberra bushfires. It is, in part, a rumination on adolescent self-centredness: its inevitability and inadequacy as a shield protecting the vulnerable, budding self from the flames of experience.
Earlier this month, Pope Francis once again blasted capitalism. But it is not true that all business leaders dismiss those who appear chronically unproductive. Thursday's Vinnies' CEO Sleepout included investment bankers and other capitalist 'true believers', and now venture capitalist Mark Carnegie is proposing a war against growing inequality and disengagement, as if he is on a unity ticket with the Pope.
The Budget was one of most vicious attacks on ordinary people that we have seen in recent Australian history. We are not in the throes of a fiscal crisis but if we embark on this treacherous path we will be staring down the barrel of a social crisis. But we have a secret weapon. It is called solidarity. Even though we name it openly and proudly, it remains a secret weapon because those who do not practise it can never understand it.
Curing homelessness is not simply a matter of finding homes for disadvantaged people. With backgrounds of family dysfunction, broken schooling, physical and mental illness and addiction, homeless young people come to the attention of many government departments. For all the good will involved, the effect of piecemeal interventions is to confuse young people who feel themselves the object of care, not the subject of their own growth.
How ironic that, even as Attorney General Brandis ensures the rights of 'bigots', the rest of us find our own rights under threat. Liberal state governments continue to roll out laws that affect the more marginalised and less privileged among us. Victoria's new 'anti-protest' laws and Queensland's 'anti-bikie' laws threaten public protest and assembly, which for most of us is how we exercise our freedom of expression.
Irish priest Fr Tony Flannery wrote that he did not believe 'the priesthood, as we currently have it in the church, originated with Jesus'; that some time after Jesus 'a select and privileged group who had abrogated power and authority to themselves' claimed that priesthood had been instituted at the Last Supper. He was duly silenced by the Congregation for the Doctrine of the Faith. His supporters now hope that Pope Francis will reinstate him.
Moira, her kids Zara and Rory, her partner Shane and his brother Midge are the kind of people you wouldn't think to look twice at. Living on welfare and on the constant lookout for abandoned houses to either live in or raid, they're known colloquially as 'trants' (short for itinerants). These otherwise overlooked and forgotten people might be parochial, but they're never parodied. They might be uneducated, but they have a voice.
'The market for disability services will need to be underpinned with a strong and robust internal risk management framework. There will be an increasing number of for-profit operators in the sector. Hopefully the not-for-profit operators will make the necessary adaptations competing in the market and providing the ethos for the market to deliver services in a dignified, fair and transparent manner.' Frank Brennan's Leading the Way Seminar for the National Disability Service
Kevin Rudd says we need a 'new politics' or a 'new way'. Tony Abbott says we'll only get a new way by electing a new government. What is missing in both statements is the recognition that what we actually need is a new kind of economic democracy: a reconfiguration of our economic prioritising away from individualism towards the common good, and towards the participation of all rather than the exclusion of many.
Recently Pope Francis blasted the so-called trickle-down economic theories in his apostolic exhortation Evangelii Gaudium. Some will scorn his message as naive at best and dangerous at worst, while others will regard it as an urgent enkindling of hope in the face of degradation and despair. The Christmas story hints that another kind of world is possible.
The woman at the canteen yells 'Urrry up! Speed up! Who dropped that?' A 30 second washing detergent ad prefaces a video you want to watch on YouTube. A homeless man talks to his dog over a sandwich: 'Get lost Chance! It's mine, you've 'ad yours!' Everyday speech tells stories and offers glimpses of things not yet understood, to resurface later alongside other words and verses, fully invested with meaning.
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