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The point of the involvement of God in the minute details of human life is to assert the value of the human world in all its relationships. This means that the customs and practices of our Australian Christmas should not be dismissed as a corrupted and so inferior version of the Christian celebration. They should be appreciated in their own right.
In this season, I usually re-read A Christmas Carol, that timeless tour de force of the Dickensian imagination. The second spirit, the Ghost of Christmas Present, takes Scrooge to the shops, where the former restores good humour to squabbling delivery boys. For, they said, it was a shame to quarrel on Christmas Day.
As I sit in the Paris end of Collins street, I touch a poor woman's shoulder, and she looks up, her head wrapped in a veil, and I hand her some money. She clasps my hand, says thank you. Fingers count the rosary of coins. How will she know she is loved?
The government finally released its women's economic security statement. The package is built around three pillars — workforce participation, earning potential, and economic independence — totalling $109 million dollars over four years. It is a drop in the ocean compared to what is needed to address the crisis of gender violence and substantial inequality.
Uteruses, and in particular, periods, have long been used against menstruators — to malign, to marginalise, to make us feel lesser than. In ancient Greece, it was thought that the uterus (hysterika) was able to travel throughout the body, and that a wandering uterus was a sign of mental illness. The word hysteria has been used since then to minimise the severity of women’s mental health issues.
What is so urgent here is not a sense of being morbid. Nor, in the main, was there even a vengeful note. This was unalloyed grief, unimpaired by manipulation and political exploitation.
What might be effective is to strengthen support within their own and the wider community in order to help vulnerable people understand themselves and the feelings that might drive them to paranoid ideas and violent action if left unattended. If that is moral squeamishness, it at least offers some hope of effectiveness.
In London of the 1990s, I observed people sleeping under bridges, on doorsteps, in cardboard boxes. How they survived the winters, I never knew, and I suppose many didn't. Since the beginning of Greece's financial crisis in 2008 and the influx of refugees from the Middle East, similar scenes can now be seen in Athens.
In 1521 Ferdinand Magellan arrived in Cebu, put up a cross and claimed the Philippine islands for Spain. The cross and crown interlock. I grew up conditioned to think religion was a gift. When I moved to Australia, I found a timid Church seemingly more preoccupied with conserving power than speaking truth to it.
These days, the military tattoo is just too sad for words, the soldier-children twirling, dancing, fluting, prancing, singing, some with rightful Maori marks, or cheekbones high as Indian hills, thin teenage girls in kilts and fancy Argyle socks ... What have they to do with war or death? Yet men strap bombs on ten-year-olds.
This remarkable policy of what Dr Eve Lester calls 'planned destitution' combines the most extreme instincts of neoliberal, nationalist and authoritarian thinking. Fundamentally, it derives from the Minister for Home Affairs' far reaching powers to determine the rights and entitlements of non-citizens such as people seeking asylum.
Fraser Anning's speech was heavily criticised, though few who did so bear credibility. Turnbull, Dutton and Tudge can hardly be taken seriously when they invoke multiculturalism. This is how racism works: it displaces focus from material problems to imagined threats.
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