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Philosopher George Santayana sagely pronounced, ‘Those who cannot remember the past are condemned to repeat it.’ Yet that repetition is part of being human. We are creatures of habit and don’t necessarily notice or learn from our thoughts and deeds. Nor do we necessarily want to be made aware of that lack of learning.
Australian cultural icon and erstwhile publisher Hilary McPhee calls Telltale ‘a rare thing, an ingenious memoir,’ and she is right. It is interesting and reassuring to note that books about reading and recollections of reading habits seem to be proliferating. Perhaps such writing is a defence measure against worrying developments like universities in England, for example, axing their English Literature courses.
The subjugation of the world’s First Nations people was enshrined in the Doctrine of Discovery, a series of papal decrees made by Pope Alexander VI in 1493, where any land not inhabited by Christians was available to be ‘discovered,’ claimed, and exploited by Christian rulers. The Doctrine of Discovery legitimised Christian explorers’ claims to land uninhabited by Christians, promoting and fortifying Christian domination, and forcing original inhabitants into Christianity.
Eureka Street Plus is a place where respectful in-depth public conversation can take place in the grey area between polarities; a place to air differing perspectives, thoughts and concerns without fear of reprisals. It’s about making space to further enable the productive conversations necessary for an engaged, functioning society.
As commodity prices and inflation soar in the ‘real’ world we may be witnessing a prelude to another 2008-style crisis triggered by the foreign exchange markets. The risks certainly look similar and can be described with a simple question. Can the fictions produced by out-of-control financial actors survive reality?
It seems every fifteen years or so Eureka Street has something to announce. There was 1991, when Eureka Street launched, 2006 with the switch from print to digital, and now, the next chapter in the Eureka Street journey. After 15 years of being a free digital magazine, we are quietly overjoyed to be launching Eureka Street Plus, an expanded content offering for paid subscribers.
Like the trusting frog, voters have in the backs of their minds the inkling that when a government achieves power, they lavish time, energy and resources on staying in power. Promises are non-core, or open to interpretation, or de-prioritised as new issues bob up to the surface.
For anybody surprised about those ‘marquee tent’ moments, as an ABC journalist crudely termed them, the Olympics is as much about torment as it is about achievement. The torment is very much reserved for the athlete, the achievement reserved for officialdom and media and spectator consumption.
American novelist Jonathan Franzen has in his last three fictional works taken words that loom large in the collective consciousness and built worlds around them. First, it was Freedom (2010), then Purity (2015), and now Crossroads (2021). The latter title, of course, refers to a literal and figurative decision-making moment, but also the mythic locale where blues singers, notably Robert Johnson, made their pacts with the devil.
We’ve been in a pressure cooker, these past two years. More than a score of historians had memorably described 2020 as the sixth-most ‘stressful year ever’. Predictions and speculations look ahead; I looked at the past trends of the past two years and make these humble observations. With the stage set for dire times, here are six trends to look for in 2022. Here’s hoping.
I must have time on my hands. I have been thinking about the difference between atheists and God cancellers. I love my atheist friends, of whom I am blessed with many. I relish the existential grist of our talks, the deep sense of substance and mutual respect. I also love the constant jokes. We keep each other honest. I enjoy a rich engagement with the history of thought and I believe we ennoble each other through the kind of trust that is prepared to talk about things that are off limits to others.
Attitudes towards truth have changed. Now we accept the idea that there are different sorts of truth: the phrases historical truth, narrative truth and emotional truth come trippingly off the lips of vast numbers of people. Then there are the complex notions of fantasy and fiction: we have long subscribed to the notion of novelists making up various ‘lies’ or fantasies in order to tell underlying truths about human nature. But we also have to accept, I think, that a gentleman’s word is no longer his bond.
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