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Through exploring the work of nine Catholic American authors — with special focus on Flannery O’Connor, Toni Morrison, Cormac McCarthy and Don DeLillo — Longing for an Absent God boldly attempts to discover what it is about faith and the desire for transcendence that exerts such influence over the popular imagination.
When we reflect on how best to live with the consequences of our shared, bloodied history, The Australian Wars calls for a counter-narrative; a re-positioning and re-phrasing of what has brought us to this point in our oft-stalled journey towards reconciliation.
This year I discovered Yellowstone, and my all-too-easy-breezy dismissal of the series has changed to respect and continuing interest because it has made me think about humanity and the world. It made me reflect on being human, and what (despite and often because of our best aims and intentions) we might have to do in the world to survive.
In August 1660, the English Parliament passed the Indemnity and Oblivion Act, targeting those involved in the trial and execution of Charles I. The death warrant for Charles I had been signed by 59 judges, and 31 of them were still alive in 1660. Those caught suffered a terrible death of being hanged, drawn and quartered. Pursuit of the guilty was unremitting. Act of Oblivion follows the careers of three regicides and Civil War veterans who fled to the British colonies in America.
Financial markets are made up of human beings and human beings have always been storytellers — long before science, or modern finance, or accounting even existed. Accordingly, the main skill of successful analysts, advisers, financial gurus and commentators is the construction of compelling narratives. They are, if not exactly creators of fairy stories, not too far removed from it.
The world is facing cross-currents: a collapsing financial system that is balanced by the benefits of massive, long term improvements in production efficiencies, mainly because of technological advances. It is a bad news/good news story that can only be seen accurately if the intractable errors of contemporary economics are jettisoned. We are in a battle between finance fictions and reality.
Jonathan Freedland’s book is an extremely harrowing tour de force: at one stage I could read only a chapter at a time. But by the end I had been reminded of the power of the human spirit, and of the way in which some people, those with a sense of mission, can endure almost any trial. Resilience is a great gift.
There's an assumption that writers shouldn’t be writing about groups they don't belong to, as if this couldn’t be done with honesty and insight, respect and restraint. Difficult, yes, but impossible? Whether in fiction or non-fiction, outsiders might misunderstand and misrepresent the people they depict, but sometimes, insiders will too. Sometimes, outsiders will lack insight, but sometimes, when they’re curious, attentive, when they do not overreach, they’ll capture truth.
Out of the blue I was sent a photograph that is nearly 40 years old. Why did this photograph trigger a wave of nostalgia? For me, nostalgia is not something to be sneered at as a longing to return to a forgotten past, but rather respected for allowing us to reflect on remembered joys.
Philosopher George Santayana sagely pronounced, ‘Those who cannot remember the past are condemned to repeat it.’ Yet that repetition is part of being human. We are creatures of habit and don’t necessarily notice or learn from our thoughts and deeds. Nor do we necessarily want to be made aware of that lack of learning.
Australian cultural icon and erstwhile publisher Hilary McPhee calls Telltale ‘a rare thing, an ingenious memoir,’ and she is right. It is interesting and reassuring to note that books about reading and recollections of reading habits seem to be proliferating. Perhaps such writing is a defence measure against worrying developments like universities in England, for example, axing their English Literature courses.
The subjugation of the world’s First Nations people was enshrined in the Doctrine of Discovery, a series of papal decrees made by Pope Alexander VI in 1493, where any land not inhabited by Christians was available to be ‘discovered,’ claimed, and exploited by Christian rulers. The Doctrine of Discovery legitimised Christian explorers’ claims to land uninhabited by Christians, promoting and fortifying Christian domination, and forcing original inhabitants into Christianity.
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