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There are more than 200 results, only the first 200 are displayed here.
Today, the claims of Christianity are no longer common knowledge among a Catholic student cohort that comes from many faith traditions and none, but the Catholic school has a place for them all. Has the classroom become the ecclesial face of the Catholic Church in the 21st Century?
In contrast to the United States, we in Australia ‘don’t do God’, and we rarely acknowledge the religious dimension of our national identity. In an age of declining adherence to the Christian faith, has Australia found a new civil religion? And will it serve us well?
Once upon a time it was fairly easy to distinguish fact from fiction, but now journalists in particular regularly merge the two. We are now forced to cope with notions such as alternative facts and the post-truth era. I, for one, cope badly with both, with this twisting of what I would like to be an essential and straightforward matter.
Greg Sheridan's Easter article in the Weekend Australian argues that a radical, supernatural version of Christian faith may be more persuasive than an accommodating one. However, Christians must show an attractive way of life, balancing high ideals with the reality of failure and forgiveness.
Easter is a story of unlikely victory, which underlies the hope that inspires Christians to link the Palm Sunday March to the plight of refugees and to walk with them. This hope acknowledges the power of evil in the world which drives people out of their country, yet it refuses to be intimidated by such evil or to allow it to pass unchallenged.
Pope Francis's ten-year papacy continues to surprise and puzzle observers measuring him by liberal and conservative polarities. But to understand his actions and words better, it's important to recognise that his framework is not derived from contemporary culture but from Christian faith.
It is highly doubtful that the Essendon Football Club appreciated the reaction that would occur when it presented its new CEO, Andrew Thorburn, with the option of giving up his role as a lay leader in the City on a Hill Anglican Church or resigning from his role with the Club. Even if many were uneasy about how the issue was caught up in the culture wars, it caused widespread concerns amongst people of faith.
The Synod of Bishops, to which all People of God in Australia have now had their attention redirected after the Plenary Council, is another gigantic exercise in consultation and discernment undertaken by the Church. The possibilities for progress are inspiring, but also hedged around by enormous pressures of time and capacity. In a sense it is the Plenary Council writ large.
Australia is awash with politicians who identify or are identified as Catholic. And Catholic media always take some interest in Catholic politicians whatever their political stripe. But what does this mean to have Catholic politicians from a theologically and ideologically diverse church?
Freedom of religion, a matter of national interest still to be resolved successfully in the Federal Parliament, has yet again become a focus for the nation’s football codes. The Essendon controversy has demonstrated how it is issues with a religious-cultural component, not economic issues, which most polarize our society and are the most difficult for politics to resolve harmoniously.
There's an assumption that writers shouldn’t be writing about groups they don't belong to, as if this couldn’t be done with honesty and insight, respect and restraint. Difficult, yes, but impossible? Whether in fiction or non-fiction, outsiders might misunderstand and misrepresent the people they depict, but sometimes, insiders will too. Sometimes, outsiders will lack insight, but sometimes, when they’re curious, attentive, when they do not overreach, they’ll capture truth.
25-36 out of 200 results.