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As the US election approaches, the focus has shifted from personal narratives to policy positions and voter strategies. Candidates like Trump and Harris have crafted compelling stories, but voters now seek clarity on the issues. With much of the debate settled, the question remains: how will these stories shape the outcome?
During a recent interview on his Papal plane coming back from Singapore Francis made some pointed remarks in response to a veiled question from an American journalist about the US Presidential election contest between the Democrat Kamala Harris and the Republican Donald Trump. He chose to describe the choice as between the ‘lesser of two evils’ because Harris is pro-abortion rights and Trump is anti-immigration.
There once might have been a distinction between ‘Christian journalism’ and ‘Christian PR’, however today those lines are far more muddied. The demise of the Australasian Religious Press Association might have been brought about by changing tides, but for those of us left it leaves one less lifebuoy to cling to.
In prosperous times many people in developed nations are sympathetic to refugees and migrants and welcome them into their own societies. In hard times, however, xenophobia spreads.
People visit graves and castles, libraries and mansions, battlefields and places of historical significance to feel a little of the lives of others, to pay homage, to make that human connection. We make secular pilgrimages to places that we have dreamt about or read in books or seen on screen. Wherever we go, these are ultimately visits to places within.
Electric scooters have become a flashpoint in Australian cities, pitting residents against local councils. While some embrace scooters as convenient and eco-friendly, others raise valid concerns about safety and regulation. As cities grapple with these issues, the broader question is, how can we effectively balance individual freedoms with community wellbeing?
Pope Francis has frequently voiced sympathy for refugee concerns and before leaving on this trip, he reaffirmed his call for safe migration pathways for people fleeing their own countries for fear of persecution, describing any refusal to harbour asylum seekers as a ‘grave sin’.
The Synod on Synodality begins its second session in October. And while the synodal process may involve consultation, Pope Francis is keen to remind those hoping for reform that teaching authority remains with the Pope and bishops. As the Pope has insisted on a number of occasions, the Church is not a democracy, and the synod is not a parliament.
Lay-led organizations, once marginalised, are now ascendant in the Church, challenging traditional hierarchies and redefining what church might look like in future. Ministerial Public Juridic Persons (MPJPs) have a growing influence, and for some, hold the potential for a more inclusive, lay-led Church.
As Pope Francis embarks on a demanding tour, skipping Australia to visit smaller marginalised Catholic communities in Indonesia, Timor Leste, Papua New Guinea, he is demonstrating the priority of the Church in reaching out to those on the margins.
Gerry had a wonderful way of making people feel welcome. He wanted to see people at their best and his company allowed others to be so. Gerry’s life was peopled by some of the most significant figures in the global Church, and in political and cultural society more broadly, but he wore those connections lightly.
This year’s Social Justice Statement is ambitious in its scope. From the ravages of war to the erosion of truth, the statement challenges us to confront the root causes of our divisions and seek a path toward a more just and peaceful future.
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