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In Ancient Greece, Hippocrates used the term 'hysteria' to account for emotional instability and mental illness in women. This is a diagnosis that survived up until the first sparks of the women's suffrage movement in mid–19th century. In the case of food animals, we are told that they cannot think, suffer or feel pain.
All church members, and not just the victims who continue to suffer, need light, transparency and accountability if the opaque injustices of the past are to be rectified. Justice Peter McClellan and his fellow commissioners have to do more to bring the states and territories to the table and to get real buy-in by all governments.
Child abuse is occurring within the Federal Government's immigration detention regime at the same time as the government sponsored Child Abuse Royal Commission is seeking to achieve justice for victims of past abuses in churches and institutions. After visiting Christmas Island, paediatrician Elizabeth Elliott said that 'when it comes to children in need, most Australians feel compassion' but compassion had 'gone missing'. What is behind our selective compassion?
The recent independent redress scheme announcement by the Catholic Church's Truth, Justice and Healing Council is welcome. However it is not simply a matter for church hierarchy. Congregations need to be brought into the process of healing and reparation, which might include liturgies of lamentation and practical ways to make the church a safe place for victims of abuse.
The majority of Australians voted for a government strong on border protection. Immigration Minister Scott Morrison is delivering in spades, so it seems they're prepared to turn a blind eye to disputed claims of child neglect, even if he is their legal guardian. Their only hope is that accounts of their suffering will gain the kind of exposure and momentum that led to the Royal Commission into Institutional Responses to Child Sexual Abuse.
We might expect that research into the causes and history of sexual abuse will continue and increase. As part of its owning of the crimes that have flourished within it, the challenge for the Church is to take such research seriously, particularly when it touches on the part played by such aspects of Catholic life, culture and governance as clerical celibacy, attitudes to women and sexual morality, and clericalism.
In mines, where bad air could be lethal, miners used to bring canaries with them. If they fell ill and died, the miners had warning to get out. The recent book by Bishop Bill Morris, replete with documentary evidence, tells the story of a canary caught in the shafts of Vatican culture. His early expiry date pointed to something amiss in the governance of the church, heralding the larger disclosures in the Royal Commission on sexual abuse.
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