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There are more than 200 results, only the first 200 are displayed here.
The debate among American bishops around whether President Biden and other Catholic politicians should be denied Holy Communion because of their policies on abortion is an important and unsettling one. Let me say I think it would be a tragedy if the bishops were to venture down this path.
Democracy is a modern ideal, still fighting for acceptance in some parts of the world. It has had to be fought for by brave advocates. The church by contrast is an ancient pre-democratic institution, which shows in its hierarchical organisation and undemocratic internal processes.
Those two little boys turn ten this year, reaching a milestone most Australians celebrate simply as reaching 'double figures'. Yet with these double figures comes a new threat most Australians aren’t aware of: they will also reach the age of criminal responsibility.
In legislatures around Australia at present euthanasia is a staple item. It is vital that euthanasia legislation ought to balance the liberty of the invulnerable against the safeguarding of the vulnerable, especially the elderly and people with disabilities.
The case against euthanasia is much more difficult to promote, not because it is weak — it is not — but because it is much more complex.
No one on either side of the debate wants to see people suffer and the euthanasia debate is not about if we will die — we all will at some point. The debate is about how we will die and whether some ways of dying, namely euthanasia, are unethical and dangerous, especially to vulnerable and fragile people, and destructive of important shared values on which we base our societies.
There are larger and unchanging questions about why we communicate and about the effect of our communications on the way we live. World Communications Day is an opportunity to think about these basic questions.
It is axiomatic that all intelligent people consider polls on political intentions to be unreliable. That no doubt says something about the mental acuity of those of us who duly glance at the news poll every month or so. The breakdown of the figures of this and similar polls, however, was interesting. It showed that support for the Prime Minister had declined substantially among women, but had remained steady or increased among men.
The parallels with our own times of the events of Black Friday in 1921, with its movement from a time of heavy social spending and the flowering of social capital to a time of recovery, and the fateful choices that are made at such times, are evident. We await the results of the economic choices being made by government and their effects on community and solidarity.
We don’t want to admit the truth of who we are as a nation: there are Australians who are violent toward the people they say they love the most. Living among us are those who take what they want, out of entitlement, privilege and the naked use of power.
Continuing the Journey, the working document (or instrumentum laboris), is another stepping stone towards the Plenary Council (PC). How you view this document, provided explicitly both to those few hundred called to be PC participants and to the whole Catholic community, depends very much on your expectations.
There were more than 5,000 people at Treasury Gardens. Across Australia, there were 40 marches from Adelaide to Wagga Wagga. All in, 100,000 people were involved either in person or signing a petition demanding change and accountability. It may be the biggest uprising of women that this country has seen, and it happened quickly.
145-156 out of 200 results.