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There are more than 200 results, only the first 200 are displayed here.
For decades, Australian political satire has taken aim at the powerful with wit and irreverence, forging a distinct comedic tradition that holds up a mirror to society, revealing truths in the face of national absurdities. Now after 25 years, the iconic Wharf Revue takes its final bow, closing a celebrated chapter in the story of Australian satire.
Two years ago to the month, I wrote in this column of my despair and disgust of the impunity with which society leaders and politicians didn’t just shade the truth, but buried it six-feet deep and then gleefully stomped on it. In the past week, a couple of things reminded me of that piece and about the role truth plays in our public discourse. It reminded me how fragile our grasp on reality has become, and why that matters.
With moments of shared perspective and common ground, the weird thing about the CBS debate the debate between the two putative vice-presidents, J.D. Vance and Tim Walz, was how civil and considerate it was and (in its way) how impressive.
This year’s Social Justice Statement is ambitious in its scope. From the ravages of war to the erosion of truth, the statement challenges us to confront the root causes of our divisions and seek a path toward a more just and peaceful future.
Conforming and belonging to a genre, in this case, ‘post-colonial, outback noir eco-fiction’, does not mean that a novel is not worthy. With rich symbolism and lyrical prose, Hills challenges readers to confront uncomfortable truths about Australian history, land ownership, and the inescapable consequences of past actions.
In her new Quarterly Essay Highway to Hell, Australian climate scientist Joëlle Gergis pleads in language beyond the careful neutrality of traditional science-speak: ‘We need you to stare into the abyss with us and not turn away.’
When Pope Francis delivered a message for the World Day of Social Communications, he focused on AI. The pope posed a wide range of questions including how to regulate its development and use in order to avoid the manipulation of truth and the inevitable centralisation of wealth and power.
How about truth as an antidote to war? Who would have stomach for it, though we see war as part of existence? The trouble with its normalisation, such as in games, both in backyards and in cyberspace, is that becomes uncoupled from reality.
Recognition is not simply an acceptance of facts. It involves also entering the experience of the people affected. Reconciliation must begin with truth telling, flow into empathy, and be followed by a conversation aimed at building decent relationships.
Two books about a 1942 massacre of Australian nurses were released last year. One is reliable, the other is notable for factual omissions. If we leave something out, are we then guilty of censorship? Alternatively, if our truth-telling offends someone else, what is our justification for so doing?
Once upon a time it was fairly easy to distinguish fact from fiction, but now journalists in particular regularly merge the two. We are now forced to cope with notions such as alternative facts and the post-truth era. I, for one, cope badly with both, with this twisting of what I would like to be an essential and straightforward matter.
As Christmas (aka for many the season of shopping) fast approaches, it’s perhaps time to articulate an unpleasant truth: shopping is not a relaxing or pleasurable experience. In fact, it can be downright masochistic. Somehow as consumers we’ve been conned into accepting that all large stores need to do is be the repository for goods for sale.
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