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There are more than 200 results, only the first 200 are displayed here.
The story of Race Mathews’ career will be an antidote to despair about politics and politicians. It underlines the possibilities of politics, showing how it can be more than a job or a career. It can be a calling to imagine a more just society and ways of building it.
Lay-led organizations, once marginalised, are now ascendant in the Church, challenging traditional hierarchies and redefining what church might look like in future. Ministerial Public Juridic Persons (MPJPs) have a growing influence, and for some, hold the potential for a more inclusive, lay-led Church.
As Pope Francis embarks on a demanding tour, skipping Australia to visit smaller marginalised Catholic communities in Indonesia, Timor Leste, Papua New Guinea, he is demonstrating the priority of the Church in reaching out to those on the margins.
This year’s Social Justice Statement is ambitious in its scope. From the ravages of war to the erosion of truth, the statement challenges us to confront the root causes of our divisions and seek a path toward a more just and peaceful future.
As the discourse surrounding religious freedom in Australia becomes increasingly contentious, especially in the context of schooling, we must address the growing perception that holding religious beliefs and values — and making choices based on them — is somehow discriminatory or at odds with modern society.
While proposing broader access to tax deductibility for some charities, the Productivity Commission's new report on charitable giving suggests removing benefits for religious entities. This raises serious questions about the role of religion in fostering charitable giving and the potential consequences of these reforms for Australia's charitable landscape.
Senator Fatima Payman's departure from Labor over a pro-Palestine vote and the emergence of 'The Muslim Vote' have reignited debates about faith in Australian politics. While PM Albanese cautions against religious influence, his stance overlooks the nation's history of faith shaping governance, raising questions about the feasibility of separating belief from policy-making.
In 1962, Goulburn was the centre of national attention when Catholic schools closed in protest over a lack of government funding and control. Students overwhelmed public schools. Could this happen again? An Australian archbishop suggests it as an option if religious freedom in Catholic schools is threatened.
In the new schools funding model, schools at the upper and middle parts of the parental income spectrum will find budgets getting tighter each year, and fees will likely increase. The worst affected schools will be those whose parents earn higher incomes but which have kept their fees low so that poorer families may also enrol their children.
When US-based Catholic Jason Evert was due to speak to Catholic schools across NSW, there was a backlash, sparked by online activists. The controversies around Evert’s visit highlights just how difficult it is becoming to walk that line between the values and demands of the Church we represent, and the society in which we live.
The relationship between the Catholic church and the Greens has been one marked by near constant antagonism. Are there any consequences from this for either the church or the party?
How do we live and work happily together with people whose views on the world and human nature are fundamentally different to our own? Can different beliefs within organisations be lived with, or even celebrated, without necessarily undermining the organisation’s own core mission?
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