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The Synod is possibly the most important event in the Catholic Church since the Second Vatican Council. And despite its focus on internal Church reform and participation, can it effectively address broader social and moral issues in the world while still promoting a more inclusive and accountable Church?
Two years ago to the month, I wrote in this column of my despair and disgust of the impunity with which society leaders and politicians didn’t just shade the truth, but buried it six-feet deep and then gleefully stomped on it. In the past week, a couple of things reminded me of that piece and about the role truth plays in our public discourse. It reminded me how fragile our grasp on reality has become, and why that matters.
The Government is making another valiant effort to rein in the adverse effects of ungoverned digital platforms. But in debating such a detailed bill without the backstop of a constitutional or statutory bill of rights recognising the right to freedom of expression, there are no clear guard rails for getting the balance right.
The Synod on Synodality begins its second session in October. And while the synodal process may involve consultation, Pope Francis is keen to remind those hoping for reform that teaching authority remains with the Pope and bishops. As the Pope has insisted on a number of occasions, the Church is not a democracy, and the synod is not a parliament.
The Vatican's new Instrumentum Laboris outlines the path forward for the Synod on Synodality, but with a heavy emphasis on process over substance. While it acknowledges the need for greater women's involvement, it firmly reinforces the authority of the Pope and bishops, raising questions about the true potential for change.
Journalists have an important place in society, and that place changes as society changes. In recent weeks, two separate legal investigations suggest that journalists understand their role to be actors in the story and not simply reporters of it.
The main purpose of government is to promote the welfare of its people. And yet over the last few decades, through numerous inquiries, it’s become clear that the Australian government has failed to provide services for the Australian population as well as might be expected.
Once upon a time it was fairly easy to distinguish fact from fiction, but now journalists in particular regularly merge the two. We are now forced to cope with notions such as alternative facts and the post-truth era. I, for one, cope badly with both, with this twisting of what I would like to be an essential and straightforward matter.
As the government drafts legislation to stem the rising tide of misinformation circulating online, the nation debates: will these measures sufficiently regulate online content and curb potential harms or threaten freedom of expression? This moment is a critical test for the integrity of Australia's public discourse.
To close the year for Eureka Street, the editorial team wanted to nominate who we considered to be the Eureka Street ‘person of the year’ based on this year's newsmakers.
Charged with breaching national security for exposing alleged war crimes by Australian forces in Afghanistan, former Australian military lawyer David McBride's trial in Canberra rekindles a debate that tests the boundaries of military obedience and public interest. At the heart of this legal battle lies the question: when does the duty to expose wrongdoing outweigh the duty to follow orders?
Religion and politics are frequent bedfellows. Despite many clerics and bishops holding strong political views, and many lay Catholics being active within political parties, the successful embrace of synodality depends upon finding middle ground, and leaders who respect a diversity of views.
1-12 out of 200 results.