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Politics in the best sense is returning to normal. To do so it first needs the federal parliament, which should not have been filleted in the first place, to be fully functioning. More will then follow.
China will continue to become the dominant global player, perhaps joined by the USA if it retreats from its new isolationism. However, outbursts from President Trump, obfuscations from President Xi, threats of economic boycotts from China’s Ambassador to Australia and the recent muddied messaging from Australian political figures show that widespread uncertainty exists as to how to shape the relationship.
Approaches to governance are in flux within church agencies, sectors, dioceses and at the national level, either driven by the demands of state regulations or in response to the challenging new situation the church finds itself in. There is so much change going on that it is difficult to follow.
Australia's bishops have yet to demonstrate the new openness to the Catholic community necessary for a successful Plenary Council. Their inclination to secrecy remains an impediment. They just don't get transparency as a virtue and they have twice demonstrated their adherence to old ways of doing things in recent months.
As the sea withdrew, the waves left curling black lines that crossed one another. The beach became a map in which territories were separated from one another. That image reflected the fires and the ways in which they were perceived. They were more than localised events. They affected relationships that spread far beyond the fire.
While we can only speculate on what it means for the future of funding beyond the current budget, alarm bells are ringing for many of us who recognise the symbolic power of rendering the arts invisible at a federal level. A strong, vibrant arts sector is essential to a thriving democracy.
In light of the banking royal commission and the government's work in developing a plethora of transparency and integrity measures, it beggars belief how Brian Hartzer and Angus Taylor could bring upon themselves and their respective institutions so much unwanted publicity.
Like many Lebanese Australians I've been watching the mass protests in Lebanon with hope and trepidation. Hope that government reforms, or a change of government, will bring about meaningful transformation in economic management, transparency and public services. Fearful because of the possibility of civil war.
Anyone interested in social justice knows that structures and systems can bolster the worst tendencies of human nature, can incubate 'social sin'. Korean friends, when asked if they live in fear of North Korea, almost always tell me 'we fear America more'. To me that seemed a bit of an overstatement. Now I understand their response.
Assange's latest court appearance coincided with the launch of the Right to Know campaign, backed by the major press organisations in Australia as well as the Media, Entertainment and Arts Alliance. To its immense credit, the MEAA has consistently defended him. But many prominent Australian journalists have not.
Chinese interference in Australian politics is an issue of genuine concern. But why is the hysteria exclusive to China? Like the outrage surrounding the awarding of the 2012 Nobel Prize for Literature to Mo Yan, accused of working within the bounds of China's censorship program, why don't we hold our own government to the same level of scrutiny?
Last week the Federal Court granted an interim injunction to a child born in Australia preventing her removal from Australia. The case raises complex issues regarding the statutory bars preventing asylum seekers from even making any application at all, and the exercise of the ministerial discretion to lift that bar.
49-60 out of 200 results.