Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
The national conversation is very much spotlighting domestic violence and violence towards women. As a nation, we need to consider hard questions around the abundant factors within our society with connections to violence. Over three decades, we have made gains, but there’s more work to be done.
To identify children as terrorists is a distraction from considering the broader social and psychological contexts that made this violent ideology seem reasonable. The larger task in investigating how they became exposed to that violent ideology, how they were attracted to it, and how they can be drawn away from it.
For decades, the major powers of Israel, Iran and Saudi Arabia have kept a restraint on their hostile engagements, with preference given to battle waged via proxies. A recent Israeli air strike on Iranian offices in Syria and Iran's subsequent attack on Israel with 185 drones, 110 ballistic missiles and 36 cruise missiles suggested that calculated restraint had been finally abandoned.
One year after civil war erupted, Sudan has become one of the world’s worst humanitarian tragedies with around 5 million people experiencing emergency levels of hunger. This puts Sudan on the brink of famine. Sudanese leaders claim this is the crisis the world has forgotten.
The recent Vatican declaration 'Dignitas Infinita' aims to provide a response to pressing bioethical and social issues, from abortion and euthanasia to gender theory and the rights of migrants. But does it effectively bridge the gap between doctrine and the lived experiences of the marginalised?
It will never be possible to protect the community from a repetition of the horror of April 13. But we can reduce the risk. To begin, we can reassess some of our collective and individual priorities, be more compassionate, less judgemental, more aware of those around us.
Though there are few surprises in Vatican document 'Dignitas Infinita', this summary of Pope Francis’s moral theology on dignity invites a reevaluation of our shared humanity in the face of an increasingly complex ethical landscape.
When a missile strike in Gaza killed seven aid workers, it sparked global outrage and demands for accountability and raised questions around the protection of those who risk everything to provide aid in zones of conflict.
Our attitudes to war change drastically when it becomes personal. The killing of Zomi Frankcom, together with other members of the Charity organisation World Central Kitchen, made the war between Israel and Hamas personal. It has led many people to see the destruction of Gaza and its people as not only regrettable but intolerable.
Nam Le is one of the strangest writers in the history of Australian literature and is also one of the most incandescently brilliant — which is very weird if you bear in mind that his primary claim to legendary status is a book of short fiction published in 2008. With 36 Ways of Writing a Vietnamese Poem, Le returns with a new work that encapsulates the brilliance and complexity that fans and critics have come to expect.
As a response to a wave of youth crime, some State Governments and Federal politicians have committed to policies that neglect the human reality of the young people concerned. This will likely have negative consequences both for those immediately affected and for society at large.
Having first marched with the Mardi Gras Parade in 1998, the NSW Police will march this year, albeit out of uniform. This decision comes amidst community distress following a tragic double homicide, sparking calls for the police's absence. However, those seeking to keep the police out of Mardi Gras may have missed the complexity of this case and the more nuanced status of identities in our contemporary context.
49-60 out of 200 results.