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The power of this experience of place prompts reflection on the way in which young people who live in areas marked by multiple disadvantage relate to place. Many say they hate the areas in which they have grown up. This would be an understandable response to a world in which they have found neither opportunity nor beauty.
By close of business on Thursday, the Australian Christian Lobby had raised over $2 million for Israel Folau's legal fighting fund. I can't help but wonder about the priorities of the Christians supporting the fundraiser. As a former community lawyer, I can think of many ways $2 million might be spent to help those facing a battle with the law.
Martel's work cannot be ignored because it is published at a time when the Church is engulfed by several sexual scandals of global magnitude. Reviewing Martel's book provides an opportunity to critically examine the narratives of accusation and defence that surround such accounts, so that onlookers can make sense of them.
The limitation of the Australian separation of religious language and symbols from those of the secular culture is that it leaves one poorly resourced for translation. The encounter of cultures is avoided in the interests of tolerance. Tolerance avoids bullying but can also discourage personal engagement in others' worlds.
When Jacinda Ardern uttered the words 'They are Us' in the aftermath of the terrorist attacks in Christchurch, a powerful vision hovered over the impending debates on the meaning of what had happened. Something hitherto invisible came into view and was repudiated: a conceptual structure underlying the operations of social power.
The church has something in common with both sides of politics because the Catholic community has a split political personality. Its range of concerns is so broad that they are addressed in various ways by different political parties. It wants to make an impact on government, but it is always highly unlikely that it can have it all.
There are guidelines, rules and laws galore. None of these stopped clergy and church personnel abusing children, or necessarily led those in authority to act. The community could therefore be forgiven a certain scepticism. Legislative changes, stronger governance and mission statements mean little without a change of heart.
There's a lot of work to be done to ensure the Australian government has the best guidance it needs to prepare the policies and deliver the services Australians urgently need. To strengthen ourselves into making that contribution, let's begin by rejecting 'brutal retail politics' and instead champion generous community expertise.
Those holding church authority should show the Catholic community that they have learnt the lessons offered by the royal commission by undertaking reforms as soon as possible and by telling us all about them in a spirit of transparency.
'We are the joy, the sadness, the anger and the peace.' With these moving words, Elders Aunty Enice Marsh and Geraldine Anderson opened a significant gathering in Port Augusta, as people from the Flinders Ranges and the Kimba, still threatened by the federal government's plans to deposit the nation's radioactive waste, met again.
The nationalist values purported to be Australian and to have flowed like blood from Anzac Cove will not do. Australians celebrating Anzac Day this year cannot assume that New Zealanders share all the values that are deemed Australian. Indeed, this Anzac Day New Zealanders might recall Australians to its more authentic meanings.
We've witnessed this confluence of economic opportunity with aid and development in Indonesia, where our support of local eco-tourism has revived communities with self-sustaining employment opportunities while preserving local rainforests from being felled for wood.
97-108 out of 200 results.