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In this season, I usually re-read A Christmas Carol, that timeless tour de force of the Dickensian imagination. The second spirit, the Ghost of Christmas Present, takes Scrooge to the shops, where the former restores good humour to squabbling delivery boys. For, they said, it was a shame to quarrel on Christmas Day.
Witnessing the sense of relief from Australian-African activists at the outcome of the Victorian state election, I was not sure why I had a sense of déjà vu. Then I realised this collective exhale reminded me vividly of the sentiment from the LGBTQ community after the marriage equality survey results were announced.
What might be effective is to strengthen support within their own and the wider community in order to help vulnerable people understand themselves and the feelings that might drive them to paranoid ideas and violent action if left unattended. If that is moral squeamishness, it at least offers some hope of effectiveness.
It is the ordinary people — the pensioners on trollies, the sick interminably waiting on ever-increasing lists, the patients being treated in understaffed hospitals — who will truly suffer from Brexit's immediate body shocks to an already frail healthcare system decimated by years of austerity funding cuts.
Padraig leads the Corrymeela community in the north of Ireland. It is a place committed to healing the social, religious and political divisions that exist in Northern Ireland. Corrymeela is an ancient Irish word. Padraig says they understood it meant 'hill of harmony' but recently they've discovered it is more like 'the lumpy crossing place'.
The discussion is widely framed as a conflict between secular and religious Australia, as if such entities existed, with secular Australia defending the rights of the LGBTIQ community and religious Australia wanting to shore up its right to discriminate against others on the basis of their sexuality. But it's not that cut and dried.
Just as prayers and sacrifices did not measure the true holiness of the Pharisees, so too has sexual propriety provided a false measure of closeness to God in the West. If someone has multiple sex partners but is helpful to strangers, are they better or worse than someone who has only slept with their spouse but is racist or unkind?
When we commit to asking friends, family, and coworkers about their wellbeing, we affirm that their safety matters, and their life is of value. This same ethic of care calls on the governments provide community supports which send a signal: every single life can get better.
In the 17 years since, farm murders have dropped dramatically. At face value, this is a triumph in the fight against violent crime, and a resounding riposte to people like President Donald Trump and our own Peter Dutton and Tony Abbott, who have seized on the issue in order to sow racial hatred among their own constituents.
In the 26 August ministry reshuffle, Senator Canavan retained his portfolio. As Resources Minister, he often repeats his assurance: 'Australia's nuclear waste facility will not be imposed on an unwilling community.' The marchers across the Port Augusta Bridge bore banners printed with a single word: UNWILLING.
Dutton would never have enjoyed any legitimacy as PM given the tactics he employed to get there, and such behaviour would have been repeated and rewarded yet again in the future. Even in the derelict state of Australia's contemporary politics, Dutton's perfidy augmented by Abbott's desire for revenge are no longer to be rewarded.
It is important that Bachelet's appointment is discussed away from the framework promoted by the UN. Primarily, it should raise questions as to how a torture victim can become complicit in impunity as president. That such complicity is ignored at an international level should contribute to the growing mistrust in the UN as human rights 'guardian'.
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