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For years, we've positioned ourselves as an international champion of moral righteousness, of sovereignty and of self-determination, and as Timor-Leste's liberator. But we can't have it both ways. Taking unearned Timor Sea wealth is another in a long line of Australia's failure to do the right thing by Timor-Leste.
Our own version of Kafka's The Trial is being played out under our very noses. 'Witness K' and his lawyer Bernard Collaery have been charged with making known Australian state secrets in connection with ASIS spying on Timor-Leste. The similarities between the plights of Kafka's Josef K and Witness K do not end with their names.
We had some books at home so I wasn't wholly deprived but I did have to discover reading without any real parental guidance; English wasn't even our home language. But when I started working at my local public library, it became clear that while I might have been the child of refugees, for many, libraries themselves were a refuge.
In the 1980s, the international solidarity movement for Nicaragua had thousands of supporters, including many in Australia. The nation was undergoing severe repression at the hands of dictator Anastasio Somoza. Fast-forward 30 years and a Nicaraguan rebel movement is again calling for international solidarity.
Over this last week, two remarkably contradictory things happened in Canberra. The Attorney-General shepherded through some of the most significant changes to foreign interference laws in recent times. It was also reported that he signed off on charges laid against Witness K, a former officer of ASIS, and his lawyer.
If the powers that be are not keen on protests while Australia is on the international stage, the answer is simple: stop demonising Indigenous people and using our children as cannon fodder. You're not listening if you continue showcasing us on your terms while dismissing our political voice, denying our presence and erasing our history.
On Tuesday the governments of Timor Leste and Australia will sign a maritime boundary treaty in New York in the presence of Antonio Guterres, the Secretary General of the United Nations. This day has been a long time coming. It will be a day of great celebration for the Timorese. They've taken a big gamble and it seems to have paid off.
Jack Latimore is a Goori journalist and researcher, who is invested in the full participation of all people in political and cultural decision-making. In this episode, he reflects on the Black Lives Matter model, some of the positive things taking shape in Australia, and the work that still needs to be done.
This Thursday will mark 70 years of Australian peacekeeping with a commemorative service and dedication of a new peacekeeping memorial. Dr Rosalind Hearder believes stereotypical perceptions of war and peace can leave Australians with a misguided understanding of peacekeeping. 'It's not the same experience as combat. But that doesn't mean it is easier. The long-term effects can still be damaging.'
It is very good news that the two governments have reached agreement on 'a pathway to the development of the resource, and the sharing of the resulting revenue'. Given the stand-off in the South China Sea, Timor's agent Agio Pereira is right to express pride and satisfaction that 'with our joint success at resolving our dispute through this conciliation process, Timor-Leste and Australia hope to have set a positive example for the international community at large'.
Did he denounce Islam as 'evil' like the American evangelist Franklin Graham? Did he publicly denounce God as 'stupid' like Stephen Fry? On the contrary. Ahok is deeply respectful of Islam and has many Muslim supporters. The affair has done a serious disservice to Indonesia, presenting it as fanatical, racist and sectarian. While these perceptions are unfair, the affair also reveals some aspects of contemporary Indonesia that are obscured by Canberra's often lavish praise of our important neighbour.
The reconciliation of this vertical relationship is possible only through the mediation of Jesus who embodies, lives and dies the reality of this reconciliation. He puts us right with our God and thereby establishes the basis for right relationship with each other. In many countries such as Australia, Timor Leste and South Africa, the public rhetoric and programs for reconciliation have, at least in part, been informed and underpinned by this theological perspective.
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