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On the occasions I got into detailed discussions with strangers in Moscow, a pattern emerged. Saying I was Australian prompted a polite request for clarification: 'But your ancestry?' The reply that I was fifth-generation Australian was treated as an evasion, or met with the assumption that my ancestors were 'bandits'. Generally, Muscovites took a second look at me and the box they ticked was 'Jew'.
In the Australian migration debate, 'passion' is construed as opposed to 'reason'. But the former Archbishop of Canterbury Rowan Williams has said that 'passion' in its classical (ancient or biblical) sense, is not opposed to reason (being attuned to the world), but rather to 'peace' or 'harmony'. Therefore 'passionate' language — alongside practical proposals — can unsettle uncritical pictures of the issue.
I was brought up to become a Scottish Protestant boy in exile from the country that was my father's homeland. You grew up to be at home in your history and tongue; my father banned your accent, set me to elocution, as if your speech was my speech-defect. Our history lay elsewhere, even as we were living it.
'Many Catholics wonder how we can maintain our Christian faith at this time in the wake of the sexual abuse crisis and the many judgmental utterances about sexuality and reproduction. The Church that has spoken longest and loudest about sex in all its modalities seems to be one of the social institutions most needing to get its own house in order.' Frank Brennan's address to the Yarra Institute for Religion and Social Policy, 8 November 2013.
'There have been innumerable post-mortems and words of advice as to how the party with new structures, election rules, and policies can pick itself up, dust off, and win the next election. Sadly some of those post-mortems have come with more coatings of spite and loathing. It is no part of my role in the public square as a Catholic priest to offer such advice.' Frank Brennan's address to the Bathurst Panthers Club, 2 November 2013.
As a parent of a boy, I was concerned by Thomas' experiences doing 'sexual ethics theatre performances'. She recounts negative responses from teenage boys to one scenario dealing with pubic hair — the lads assuming that 'any girl with pubes would be so self-conscious about them that she'd avoid sex altogether', and that malekind is disgusted by non-exfoliated women.
The Economist's leader writer and other international international observers including Joseph Stiglitz judged that, by most objective measures, Labor's achievements should be preferred to the Coalition's offerings. The big picture went unacknowledged in Australia's dismal, dispiriting election campaign.
A source quoted on a TV news report said the forthcoming Liberal Party attack ads would 'make the Somme look like a Sunday afternoon picnic'. Crass and disrespectful of the victims of the First World War killing ground, the remark saw fit to compare our political process to a mindless slaughter. Similarly, in Labor's Grim Reaper style ads, hapless 'victims' of Coalition policies are consigned to oblivion.
Many Australians feel ownership of Nguyen's story, who was executed for drug trafficking in Singapore in 2005. Khoa Do more than most Australian filmmakers has the moral authority to tell that story without being accused of exploitation. Yet it is hard not to sympathise with the objections of Nguyen's family to Do's SBS new miniseries. Which mother would want public property made of her private grief?
For all the intrusions this tiny prince will have to endure in the years that stretch ahead, there will exist, as a salve of sorts, the incalculable benefits that his social status has randomly afforded him. We shouldn't diminish the joy of the royal couple, but we should be wary of allowing our sustained and fawning attention to further entrench the idea that some people are inherently more valuable than others.
'If my mob were to arrive by boat today uninvited, they would be sent to Papua New Guinea. 150 years ago, the traditional owners helped my ancestors and their fellow passengers to find safe anchorage so that they might settle here permanently calling Australia home.' Frank Brennan speaks on 'Eddie Mabo's legacy of equality, non-discrimination and agreement', Mabo Oration Response at the Playhouse, Queensland Performing Arts Centre, 21 July 2013
150 years ago the David McIver entered Hervey Bay carrying 404 immigrants, including my great great grandmother Annie. Some of the crew rowed to shore, where they were met and helped by two Aboriginal men. Who'd have thought that over a century later, one of Annie's great grandchildren would be a judge in the landmark Mabo native title case.
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