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Was I a settler? What did it mean to be a settler? I began asking my non-Indigenous friends around me what their thoughts were on the matter: did they identify as settlers? Some reacted with intrigue and were open to discussing it with me, and others reacted with strong distaste. ‘No’, they would say, ‘I just don’t like the word — it doesn’t describe who I am’.
The modern 'old maid' is no longer confined to the attic. She's in the workforce, the senate, leading in the community. Yet while gender norms are being deconstructed and cultural ideas of femininity are evolving, the idea women exist only to procreate still persists. Women are not only supposed to have children, they're supposed to want to.
This year the contrast between the original story of Christmas and its Australian circumstances has cut even deeper. Bushfires have taken lives, destroyed properties and spread smoke and ash over cities. If the theme of the first Christmas was one of hope and joy, behind the bushfires this year lurks anxiety about the future of the world.
Dance and music are as innate as breathing. Babies dance while in the womb, and the Yuletide can be prime time for 'playing music, singing and dancing [as a] healthy outlet for their emotions'. As William Stafford observed, kids dance 'before they learn there is anything that isn't music'.
Dominant ideals of masculinity do not materialise out of thin air. They are produced and reproduced by people, institutions, policies and other social forces, and there are places in Australia where efforts to promote or defend traditional ideals of masculinity seem particularly energetic.
It sounds like a police state effort. An author makes an attempt to assist a pseudonymously named prisoner publish a memoir. The effort is scotched by the authorities. The police spring into action raiding the cell of that prisoner, and that of his brother. All take place without the knowledge of the Australia media or public.
Might the experience of humiliation open the possibility of turning out to others instead of in on oneself? Might it seed compassion for others in their humiliation, and lead in turn to a society more sensitive to the wounds that humiliation causes both to the humiliated and the bystanders?
I can't imagine how anyone could look at the Melbourne Cup and see a vision of the 'fair go'. On the contrary, much hostility to horse racing — this year's Cup attracted the smallest crowd since 1993 — stems from a perception that its rituals celebrate grotesque inequalities.
The message from these cases is clear: if you report sexual harassment, you will be punished for it. It's not enough that #MeToo has created a space for women to openly discuss the systematic harassment and discrimination they have experienced. We also need to create a safe environment for them to report these behaviours.
It may seem paradoxical that one of the most effective ways of imposing silence is by imposing noise. The Romans did it with bread and circuses. More modern totalitarian regimes have done it with military processions and massive rallies. Governments in contemporary democracies do so by controlling what is fed to the media.
Chinese interference in Australian politics is an issue of genuine concern. But why is the hysteria exclusive to China? Like the outrage surrounding the awarding of the 2012 Nobel Prize for Literature to Mo Yan, accused of working within the bounds of China's censorship program, why don't we hold our own government to the same level of scrutiny?
If government is concerned for citizens' wellbeing, it should properly resource services — drug and alcohol support, parenting support, subsidised childcare, education and so on. Instead, it is generating a system of social credit: rewarding those who toe the line and punishing those whose 'score' falls below that of the 'good citizen'.
73-84 out of 200 results.