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St Valentine's Day is always painful for frustrated lovers. It reminds them of what they want but have not got, and may never get. We need to cancel St Valentine's Day and find a 'real' saint, one whom we know dealt effectively with the demons that were getting in the way of his or her object of desire.
Mary MacKillop's face is on the Sydney Habour Bridge, at least temporarily. Is she becoming one of the clichés for Australia, alongside bushmen and Hills Hoist mums in our catalogue of national identity?
Look at her, at the child cradled across her arm, replete in milky sleep, perfectly composed; At how her fingers fuss over his perfumed skin, The cool heal of her palm.
Syd Tutton, national president of the St Vincent de Paul Society in Australia, died on Sunday. He was a fighter for social justice, uninterested in personal recognition, making light, for example, of the Papal Knighthood he received in 2009, threatening to ask the Vatican for a horse to go with the title.
We invented you, Santa, and named you after a hirsute Russian bishop. For anyone who thought about it, you were a kind of parable; you helped us to believe that prayers could be answered, that there was a bounty that was not diminished by the number of clients.
Hamilton allows a broad readership to enter the world of Catholic theology and practice and church history, and also draws out the spiritual dimension in secular events and issues.
This week it was reported that the canonisation of Mary MacKillop boosted enquiries at Australia's Catholic Enquiry Centre by 63 per cent in the past year. The saturation media coverage of the event suggests the Church may not be as much 'on the nose' as is popularly thought.
At the edge of each knot of resplendent women stood the groom. Uncomfortable in a constricting collar or a slightly askew bow tie or colours they'd never worn before and would never wear again. Many looked curiously grumpy. Wasn't this their day of days? What was going wrong here?
In the 1970s Latin American theologians began to explore the connections of faith to a public world marked by great injustice. Some of them initially criticised such popular expressions of faith such as devotions, fiestas and processions. The miracles dimension of the coverage of Mary MacKillop's recent canonisation uncovered a similar tension.
Cardinal Pell, with whom I have voiced disagreement, preached superbly at the mass of thanksgiving after the canonisation of Mary MacKillop. 'She does not deter us from struggling to follow her.' As we wrestle with the common good, let's make a place for all our fellow citizens.
There is an emerging Aboriginal middle class. The contested questions in those communities relate to the expensive delivery of services including health, housing and education. The contested issue in the urban community is over self-identification as Aboriginal by persons of mixed descent.
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