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Bob dutifully attends Mass but never takes communion. He's a fundamentally decent working man, as generous as he is taciturn. He is not the kind of man to, say, turn a blind eye to the plight of an injured dog. But Bob has sinful secrets that he feels alienate him even from God.
Outside rituals, the salvation of small actions behind closed doors like the spider, my childhood friend, the silence returns, the woods of earlier times thin around me, my own tree shrinks back to its roots.
One of the more unlikely pieces of speculation to emerge from the World Cup concerned the origins of soccer in Brazil. A historian of the game claimed that it had been introduced by the Jesuits. According to the thinking of the Jesuits at St Louis School in Itu, near São Paulo, 'all the muscles [would] work harmoniously, and the moral lessons imbibed from sportsmanship [would] be assimilated by the students.'
We, in the calm, fill out the story-line with the words that will go on living, thriving. And be fresh enough to heal the deep of wounds, when the blood at the front has run out and silence is a bone.
In October 2013, Jesuit Fr Frans van der Lugt wrote about the suffering of the besieged people of Homs in Syria: 'Despite these difficulties, we keep grasping onto hope.' On 7 April 2014 he was executed outside his home. The rout of Iraqi forces in Mosul by the extremist Islamic State of Iraq and Levant must be a worry to the Iraqi authorities and the US and Western countries that have invested so much in the new post Saddam Iraq.
I reject the dystopian vision of an Australia where people experiencing poverty are made to endure expenditure cuts while the people who have the least need for assistance enjoy overly generous tax concessions. From time to time someone comes out of the woodwork and accuses me of being a communist but that's the least of my worries. What worries me is the myth that people living in poverty are to blame for their own situation.
Social justice has to do with what we owe to others. No one likes to think of their debts. And when the debts are universalised so that they are owed by us as members of society, we do not want to know about them. No wonder it is more effective to appeal to our individual generosity than to our shared duty, and for religious leaders to be less comfortable speaking about justice than about love.
The cardinal is senseless to the libertine Jep's enquiries about faith, and prone to missing ordinary human connections in the midst of his politicking and self-obsession. If this is an unflattering reflection of institutional Catholicism, it finds its counterpoint in an ancient nun known as the Saint, whose humility reveals to Jep the possibility of transcendence.
A young writer has crash tackled the ugly questions of non-consensual sex, coercion and the male privilege and misuse of power that can flow from sporting success. Yet when it comes to our football codes — let alone our political arena — a conversation needs to move beyond gender name-calling or the 'us and them' polemic.
People respond well to heroes, especially those people who have had their rights subjugated by others. But Obama, with his swagger and rhetoric, was basking in the reflected glow of Mandela's hard-won glory. His address fulfilled the collective expectation that the almost-saint Mandela be eulogised by a man of comparable stature, but it also afforded him a global platform on which to polish his own ego, to reinforce his importance on the world stage.
Father Bob is cast in a similar mould to Peter Kennedy and Bill Morris, those other earthy Australian clerics who according to the popular narrative were suppressed by the hierarchy for flouting outdated practices. This is an appealing narrative for a secular public that has become disillusioned with institutional religion, especially due to the sexual abuse crisis and inequitable practices regarding marriage and the role of women within the hierarchy.
In a contemporary society where the focus lies amid a whirlpool of egocentricity, self-gain and self-improvement, one must question where the true motive for giving service lies. While the 'ethic of duty' is the ethic of the social gospel movements, Kant believed religion was only valuable because it caused one to lead a good moral life. Thus it is possible to argue that the habit of giving true service lies in the 'ethic of love'.
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