Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Having worked at Victoria Police for 25 years, I have great empathy for Wade Noonan, who stepped down as Victoria's Minister for Police to undergo counselling due to his exposure to traumatic incidents in this work. I have long felt that job advertisements for police should carry a health warning: This position may be dangerous to your mental, physical and spiritual health. Whether it be trawling through crime statistics or investigating crimes directly, police work means filling your soul with dark things.
I'd never met a Vietnamese, couldn't figure what we had against them. But we were raised in shadow of returned men, the shimmer of lapelled bronze, a presumption we in our turn would go when ordered ... Most of us dodged gap years of sweat and khaki, missing madness, maiming, napalm, agent orange, learning how to kill and to piss ourselves out of fear. Instead we were granted head starts with women, front marks in the greasy pole dash, a less congested clamber to unremarkable lives.
'How we address radicalisation as a psychologist is to help people to examine their way of thinking. Every form of radicalisation and fundamentalism is to do with rigidity in the way people think. Our job is to help people to see that rigidity in anything doesn't work.' Clinical psychologist Shehzi Yusaf has a particular interest in the role of religion and spirituality in mental health. She is based in Parramatta, the site of the recent murder of NSW police employee Curtis Cheng by 15-year-old Farhad Jabar.
Francis knows there are all sorts of issues inside and outside the Church where for too long people with power have tried to keep the lid on, in the hope that the problems and complexities will go away, often by parodying those who see the problems or complexities as small 'l' liberals or cafeteria Catholics. He delights in being joyful and troubled while contemplating big problems, calling people of good will to the table of deliberation reminding them of the kernel of the Christian gospels. He has the faith and hope needed to lift the lid without fear and without knowing the answers prior to the dialogue occurring.
Our local council has announced the end of hard rubbish. As an adult, my enthusiasm for what the council calls 'scavenging' has become the source of many beautiful and useful items. But my objections are philosophical as well as practical. Ugliness has its place, and at clean out time, we literally bring to our doorsteps what we would rather put of sight and mind. Hard rubbish symbolises the costs of our throw-away consumer society while going a small way towards recouping some of them.
Pope Francis's concerns are not narrowly dogmatic or pedagogical but universally pastoral. He knows that millions of people, including erstwhile Catholics, are now suspicious of or not helped by notions of tradition, authority, ritual and community when it comes to their own spiritual growth which is now more individual and eclectic. He wants to step beyond the Church's perceived lack of authenticity and its moral focus on individual matters, more often than not, sexual. He thinks the world is in a mess particularly with the state of the planet — climate change, loss of biodiversity and water shortages, but also with the oppression of the poor whose life basics are not assured by the operation of the free market, and with the clutter and violence of lives which are cheated the opportunity for interior peace. He is going to great pains to demystify his office. He wants all people of good will to emulate him and to be both joyful and troubled as they wrestle with the probl
I believe in Aylan's inviolable, inherent dignity as a human being like all of us, no matter what side of a national border we might live. I believe that a globe of 7.3 billion people with inviolable, inherent dignity confronts huge challenges and real evil when almost 60 million people are displaced. I believe that secure national borders for a country as geographically and jurisprudentially isolated as Australia confronts an enormous moral challenge, and that we are falling short, badly and selfishly.
In part, these hallucinogenic, metaphysical digressions are a product of Robert's medically-altered state of consciousness. Chemotherapy brings a sense of disorientation, which often leads patients' minds to wander in directions they wouldn't have otherwise. Through this, Robert discovers an Eastern spiritual and cultural approach to death that informs his own confrontation of mortality.
Various state based legislation argues that education in government schools should be secular in nature, but it does not rule out a place for religion in the general curriculum. To argue that religions should have a greater place in the school curriculum is not to proselytise. Rather it is to recognise that, while we are a secular society, students need to encounter a more transcendent sense of life that incorporates a strong moral, spiritual and ethical dimension.
Religious schools have emphasised the transmission of faith and an ethical way of life through a network of relationships, symbols and processes. But this is now being tested, with the dominant view that values and faith are a private matter best hosted inside the family. The operative goals of schools become the academic and economic advancement of individuals, with religious classes and rituals little more than decoration and rhetorical branding.
When addressing Italian doctors last November, Pope Francis quoted St. Camillus de Lellis who suggested that the most effective method in caring for the sick was simply to 'Put more heart into those hands.' Let's do something to change the market settings and political settings here in Australia to modify the behaviour of all Australians in the future, and let's attend to our own Franciscan interior ecological conversion with our care for the vulnerable.
Pope Francis is not the first pope to address a social encyclical to everyone. But in comparison with his predecessors, Francis has been more inclusive in the process of writing the encyclical and in the final content of the document. He quotes from 17 different conferences of Catholic bishops. He is at pains to indicate that he is collaborative and that he takes the principle of subsidiarity very seriously. Being the final redactor of the text, he has felt free to interpolate some very folksy advice from time to time. He has also taken the liberty of inserting some very blunt, evocative images of environmental and economic devastation.
121-132 out of 200 results.