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The word synodality may not be familiar to many, but it's a word that Pope Francis has been emphasising throughout his papacy. It refers to a Church that listens and travels together, with everyone having something to learn from one another.
Fifty years ago, the Aboriginal Liturgy was the first attempt by the Catholic Church in Australia to re-shape the Mass, and was the first time we had witnessed and experienced Aboriginal people expressing their Catholic faith in ways that were culturally different from our own.
Peter’s playful, profound love of life ranged from the earth to the skies, and from the oceans to the great mysteries of the universe. It was a love that was grounded in family and community rituals.
The Church must speak up to be relevant, but those who seek to ‘speak for the church’ must be brave. They risk exposing themselves to claims of bias unless they stick to a very narrow agenda and speak in extremely measured terms. Yet if they are too bland they risk being irrelevant to the sharp end of political debate and their intervention becomes little more than a symbolic ritual.
The campaign against global warming has been heating up, and the latest protests have focused on works of art. Like the burning of books, assaults on paintings seemed to express contempt for human culture at its noblest. But as more details became public, the reality seemed more complex.
In the last few weeks, we have been drowned, smothered or mired in words that have striven for solemnity. Such occasions as the death of Queen Elizabeth II and the various Grand Finals are held to transcend the everyday and so to demand elegiac or epic words. It is easy to laugh at the manifest failures to reach those heights, whether by Poets Laureate who should have known better, or by excitable journalists. There is, however, something endearingly human in the attempt.
There is no doubt that the institutional Catholic church has lost ground in the last few decades. But unlike the institutional Catholic church, the parallel church is thriving. As people seek to engage with their beliefs and live their lives of faith more deeply, many have come to embrace a spirituality which, framed by authentic Catholic tradition, encompasses an expanded array of practices.
After four years, the Fifth Plenary Council of Australia is nearly at a close with the second and final assembly in July. So what has been the significance of the Plenary Council so far, and what can we expect from the final session? In this Roundtable, Geraldine Doogue, John Warhurst, Greg Craven and Julian Butler reveal their hopes and expectations for the process and discuss likely outcomes.
Mother’s Day was a religious event, as was the older English tradition of Mothering Sunday in which worshippers returned home to their ‘mother church’. But as this new celebration of Mother’s Day spread around the English-speaking world, it preserved in public and private ritual a particular idea of womanhood. It asserted that true womanhood was motherly.
A house bursts into flames as it’s submerged in floodwaters. A doctor tells a cameraman filming a dying Ukrainian child to send the footage to Putin. A newspaper delves into the murder of a young woman. It’s like a fever dream: a pandemic bleeds into the edges of a global war. The news presents information, and it has no moral duty to tell us how we should feel about it or help us untangle the knot of feelings which emerge.
Fellow traveller, I urge you / do not simply skirt the margins: / stride out across the machair, touch / freedom’s fruitful fabric. / By all means mosey / around the material: But, / for the love of God, always / digress, digress, digress.
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