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With all its good intentions and charming participants, Love on the Spectrum is for the neurotypical eye. Just like The Undateables, a similar show from the UK, it takes the inner machinations of disabled lives and creates entertainment for non-disabled viewers. Autistic representation on television is rare, which makes it all the more alienating when these few depictions exist purely for everyone else’s warm-n-fuzzies.
While the streets of America burn in the wake of George Floyd’s public lynching, a lesser known tragedy is playing out in Brazil. As COVID-19 ravishes the South American behemoth, home to the second largest number of infections worldwide, police and military forces continue spilling the blood of Black youths.
Calling healthcare a business was always logically flawed. Money is involved, but it is unlike any consumer product businesses. For one thing, the ‘customer’ in health does not decide what represents value, the provider (the doctor or equivalent) does. Patients may have a say, but usually only on the margin.
In thinking through how social services can contribute to what society or the economy needs in light of the ramifications of COVID-19, Catholicism and communism are not two traditions that probably come to the mind for most. But for the kind of thinking that governance and leaders require to make good decisions in and beyond a time of crisis, there are people and concepts from each tradition that we can learn from.
This huge, rarely mentioned and ongoing deeply shameful situation regarding the health and housing of First Nations people comes into unbearably sharp relief by the present crisis.
In Christian churches the celebration of Easter this year will look more like Lent or Passion week. All Australians, too, will be without football, concerts, interstate and international travel and family gatherings. The atmosphere, too, will be one of constraint, not freedom. Instead of celebrating the present, we may be weighed down by fear and anxiety about the future. We are all captive to COVID-19.
One of the challenges posed by social distancing is how to reconcile personal presence with distance. Presence is tactile and up close. Measuring out the prescribed separation as people walk around the park in the early morning tends to turn familiars into strangers and greetings into distancings.
In Australia, every politician from Canberra to the Northern Territory is insisting on isolation measures and avoiding close contact, keeping to distances of 1.5 to 2 metres. When it comes to the very practice of democracy and political representation, the social distancing imperative has been approached with confusing inconsistency.
The common-sense enthusiasm for depoliticising environmentalism — voiced most recently in relation to the bill proposed by the conservative independent Zali Steggall — pushes in entirely the wrong direction.
Over a decade ago, when applying to study physiotherapy, I carefully read through the application form. It contained a brief but troubling caveat: all students must be physically able to participate in the coursework. I felt nervous, even scared. The answer seemed clear cut to me, but would the university agree?
Growing up I cringed at Asian representation in film and television. More often than not we were cast as nerds, martial artists or second to the plot. We had little depth to our characters, which continuously perpetuated racial stereotypes — stereotypes that still exist today.
A shift is afoot in the west's financial markets that represents the most important economic change since the emergence of the new financial instruments in the 1990s that ultimately led to the global financial crisis. It is likely to result in a new way of thinking about money, which will change the substructure of developed economies.
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