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Christopher Pyne's proposed changes to tertiary education place many theological providers in an interesting situation. We have seen a number of theological colleges enter into relationships with universities to assist with their financial bottom line, in the face of falling support from their church constituencies. If private providers are to receive government funding directly, we could see some of these arrangements begin to fall apart.
The horror of the crash that killed 298 people was not a day old before blame was being vigorously assigned by all sides. Not only is this deeply unhelpful and disrespectful, it obscures the fact that, whatever actually happened, a terrible tragedy is at risk of being compounded by the hot-heads on all sides calling for more war and escalation of a conflict in which both Russia and the United States have acted with rank opportunism.
In October 2013, Jesuit Fr Frans van der Lugt wrote about the suffering of the besieged people of Homs in Syria: 'Despite these difficulties, we keep grasping onto hope.' On 7 April 2014 he was executed outside his home. The rout of Iraqi forces in Mosul by the extremist Islamic State of Iraq and Levant must be a worry to the Iraqi authorities and the US and Western countries that have invested so much in the new post Saddam Iraq.
View this week's offering from Eureka Street's award winning political cartoonist.
Here in Greece we are still digesting the results of last week's Euro elections. Worry about immigration has contributed to the continuing rise of the neo-Nazi Golden Dawn, which polled 9 per cent, and has won seats in the European Parliament for the first time. And what of Australia? Frankly, I'm baffled, so baffled that visiting Antipodeans take me to task. 'The Australia you grew up in has gone forever.' So it would seem.
There may be debate about whether the current Family Tax Benefit, Part B is adequate recognition of the economic and social value of domestic child care. But there is no doubt that the $5.75 per week proposed in the recent Budget would drive low paid families deeper into poverty. The side issue of whether Howard or Keating was the father of the threatened payments could impact on post-Budget strategies and positions in the Senate.
Tim Judah, highly regarded historian of the post-Yugoslavia wars of secession, predicted things were about to go very badly in Ukraine. He wrote that in the east he witnessed 'the same brave talk, euphoria, and delusions' that beset Yugoslavs before they 'tipped their country into catastrophe in the 1990s'. Just two weeks later, Ukraine races towards civil war, prompted largely by the provocative clumsiness of Kiev and its Western cheerleaders.
Post-God voices of you complained: there were so many of you there were none. And, pre-God, there was less than one of you. That's a hard call. That's a stern said. Back off in the beginning colloids of an all-or-nothing exploded you. How scary are you? The Dough-maker's hand was poised, unseen in the shadows. Then in tactile, alarmingly, quarkily, scrolling and shaping you. A life-hand a touch. Retreating into the dark.
'If you destroy their history, you destroy their achievements and it's as if they never existed,' implores art scholar Frank Stokes. He subsequently leads a team of academics and artisans into World War II Germany on a mission to rescue important works of art from the Nazis. Great art possesses the power to move and inspire, and to document and critique a culture. But is the deadly mission worth the risk to life?
Joe Hockey's idea of an age of entitlement is shallow and facile. Announcing the end of an 'age' is just another way of obscuring the truth that you haven't the faintest idea what the hell is going on, or that you suspect what's going on but not how to influence, redirect or stop it. So you fall back on this persuasive notion of a great shift in the times. The next 'age' for those whose entitlement is disappearing will be marked by unpleasantness.
Social justice has to do with what we owe to others. No one likes to think of their debts. And when the debts are universalised so that they are owed by us as members of society, we do not want to know about them. No wonder it is more effective to appeal to our individual generosity than to our shared duty, and for religious leaders to be less comfortable speaking about justice than about love.
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