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Exposure to pornography has been linked to an increase in in sexually aggressive behaviour and adolescent dating violence. This mass, industrial-level grooming of our young is causing lasting damage to their social and sexual development and leading to even more women and girls being viewed as less human.
It’s been growing like a refrain, like a consensus, these past few months. Almost everyone I talk to tells the same story of feeling overwhelmed, of not quite coping – or nowhere near coping. They’re tired, and everything just feels a bit harder than it should, like the treadmill’s accidentally been set to an incline.
The Plenary Council (PC) is over and the time has come for assessments. What did it achieve? In positive terms it brought together an enormously generous group of people whose dedication to Catholicism is extraordinary. It also demonstrated the diverse complexity of the community.
Just over a fortnight ago Google suspended Blake Lemoine, an engineer for Google’s AI organisation, for publicly claiming a computer chatbot he was working on is sentient and thinks and reasons like a human. The publicity surrounding the suspension has raised questions about the development of artificial intelligence (AI), about our shared understanding of what it means to be conscious and sentient.
A basic principle was laid down in the pope’s recent Apostolic Constitution entitled Praedicate evangelium that is profoundly important with far-reaching consequences for the whole church. This principle states that any baptised Catholic ‘can preside over a dicastery,’ that is run a Vatican department. Previously only ordained clerics could do this.
In the context of mass school shootings in the United States, the latest of which took place at Robb Elementary School in Uvalde, Texas, a crude form of deterrence has made an appearance. To be safer, you do not remove guns, but spread them through a policy of mutually assured terror. Any gun toting individual entering the school grounds will think twice before encountering the hail of bullets from a protective teacher. Gun control, accordingly, becomes anathema.
After four years, the Fifth Plenary Council of Australia is nearly at a close with the second and final assembly in July. So what has been the significance of the Plenary Council so far, and what can we expect from the final session? In this Roundtable, Geraldine Doogue, John Warhurst, Greg Craven and Julian Butler reveal their hopes and expectations for the process and discuss likely outcomes.
While the church in East Timor has its hands full serving its large membership, a big challenge is to work out what its role should be in post-war Timor. Rather than entrench its comfortable status quo, Cardinal Virgilio, educated in the Philippines and from an order skilled in youth education, must ensure that the church’s new status is used to move it towards the model advocated by Pope Francis.
Bernie Finn is not a figure I would naturally warm to. He has a rambunctious, contrarian persona that grates. A few months ago, if you had said to me that he would be expelled from the Victorian Liberal Party, I would have imagined it would be for some position or action I find egregious. Instead, he has been expelled for a position I essentially share.
I have always considered myself pro-life. It’s not something I’ve felt a need to wear as a badge of honour, rather it has always been a default position. But terminology matters. Indeed, frequently, calling myself pro-life has drawn the derision or raised eyebrows of people around me, nuns and priests and radical ratbags alike, it has connotations.
Whoever is Prime Minister after the election on May 21, he will need to address the question of Indigenous recognition in the Australian Constitution. This is the sixth election in a row when the question has been a live, unresolved issue during the election campaign. The patience of Indigenous leaders is understandably wearing thin. Trust is waning. There is still no clear path ahead. So where to from here?
The Church must speak up to be relevant, but those who seek to ‘speak for the church’ must be brave. They risk exposing themselves to claims of bias unless they stick to a very narrow agenda and speak in extremely measured terms. Yet if they are too bland they risk being irrelevant to the sharp end of political debate and their intervention becomes little more than a symbolic ritual.
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