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The best known examples of framing come from American cognitive linguist George Lakoff. He argues that George W. Bush replaced the phrase 'tax cuts' with 'tax relief' to reframe paying tax as an affliction. Embedded in those two words is a neo-conservative worldview against government intervention in the private sphere. If you accept the term, you absorb the worldview. In a similar way, a few words could build political will to tackle climate change. The problem is no one is sure what they are.
'On his last two visits to Latin America, Pope Francis has focused on past and present relationships between indigenous peoples and their colonisers. This Jubilee Year of Mercy perhaps it could be a blessed moment for Aboriginal Australians and descendants of their colonisers to walk together through the Door of Mercy at the St Francis Xavier Cathedral, calling to mind the sins and endeavours of the past, the achievements and commitments of the present, and the hopes and aspirations of the future.' Fr Frank Brennan SJ, Lenten Talk, Norwood Parish, 3 March 2016
Since the first churches offered sanctuary to the refugees facing deportation to Nauru, a steady stream of voices have joined the call for compassion. As a political language, compassion is itself a reclamation of power. Extending safety, resources, or even a mere welcome to people in need proves that we have something to give. Strength is embodied by a capacity to aid and assist, rather than in cruelty. Empathy, care and compassion appeal to us on a level of emotion that runs deeper than mere rhetoric.
'I joined the Jesuits in 1975 just as the previous 32nd General Congregation (GC32) was concluding. Pedro Arrupe was at the height of his powers. That Congregation asked the question: 'What is it to be a companion of Jesus today?' and answered unequivocally, 'It is to engage, under the standard of the Cross, in the crucial struggle of our time: the struggle for faith and that struggle for justice which it includes.' I have always regarded myself as a GC32 Jesuit. Many of those who gathered for GC33 thought that the GC32 mission was a little too one-dimensional. I suspect Bergoglio was one of those.' Frank Brennan on the eve of the Catholic Church's Jubilee Year of Mercy.
There is another life where we end up together. We wake in the same bed, startled but not sorry; the timber frame is warm, hand-caulked with the day-to-day dedication of the long haul. The air between us no longer electric, all now sanded smooth. But whose dog jumps on the end of that bed: yours or mine? I don't plan to think about my husband or your wife; let's leave my son right out of it. Fantasy, no more dangerous than eating gelato and dreaming of Mark Ruffalo.
The consideration of medico-legal problems in the public square of a pluralistic democratic society keeping pace with profound technological change is often marked by simplistic assertions, precluding considerations of comprehensive world views, whether religious or philosophical. It is now commonplace for doctors to be told to leave their consciences at the door, as their patients are consumers and they are suppliers and of course the market decides. Debates about law and policy are often resolved with simplistic assertions about individual rights and autonomy, with little consideration for the public interest, the common good, and the doctor-patient relationship. Even conscience is said to be a matter for contracting out. This evening I ask whether there are more compelling ways to resolve medico-legal dilemmas, while conceding a limited role for law in determining the range of acceptable answers.
One of the most disturbing aspects of Border Force takeover of detention camps has been the increased use of force against people seeking asylum. Women have been especially targeted, with physical pat-downs before they come and go to medical or counselling appointments triggering panic attacks in some as it has brought flashbacks of sexual abuse and rape attacks in Nauru. Next week in the Senate, the Government is seeking even more powers to use against women, children and men in detention.
In part, these hallucinogenic, metaphysical digressions are a product of Robert's medically-altered state of consciousness. Chemotherapy brings a sense of disorientation, which often leads patients' minds to wander in directions they wouldn't have otherwise. Through this, Robert discovers an Eastern spiritual and cultural approach to death that informs his own confrontation of mortality.
It's not hard to see why Amy Schumer was offended. Last week, Melbourne KIIS FM breakfast co-host Matt Tilley earned the ire of the proudly feminist comedian by suggesting one of her characters is a 'skank'. The sleight comes not just from Tilley apparently missing the fact that the story is semi-autobiographical. It sits far too easily in a tradition of harmful double standards regarding male and female sexuality.
A Russian investigative committee continues to claim that MH17 was most likely to have been downed by an air-to-air missile that was not Russian-made. For their part, Western commentators became increasingly impatient and scornful of Russian ‘conspiracy theories’ on who downed MH17. Whether the identity of who actually shot down MH17 becomes known in the fullness of time could depend upon the extent to which our political leaders can resist using MH17 to prosecute their Cold War enmities.
Given the ready access we have to international media and the world wide web, we can no longer plead ignorance of the trouble going on in our world. Those of us who are purist pacifists can presumably put a coherent case for eschewing violence in all cases, even were a madman to be imminently threatening the lives of our most vulnerable loved ones.
'In chapter 12 "Respecting Autonomy and Protecting the Vulnerability of the Dying", Frank quoted my grandmother ... "Well there is not much to say about euthanasia is there? Just don't kill people and look after them while they are dying. What more can you say?" Well Grandma, I am not certain that I share your view. Just as Pope Francis did not know all the answers at age 36 years, neither do I.' Frank Brennan's nieces Shannon and Kateena help launch his new book Amplifying That Still, Small Voice.
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