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The recent decision by Puffin Books to revise new editions of Roald Dahl's corpus has sparked debates about the changing cultural mores of our times and the way we read older texts. Navigating the challenges of reading texts from another time must be accompanied by an awareness of the worldviews that shaped them.
Pope Francis's ten-year papacy continues to surprise and puzzle observers measuring him by liberal and conservative polarities. But to understand his actions and words better, it's important to recognise that his framework is not derived from contemporary culture but from Christian faith.
As the National Council for Fire and Emergency Services updated Australia's fire danger ratings to include 'Catastrophic', it's worth considering other crises that pose a catastrophic threat like climate change, war, diseases, and economic loss, where disadvantaged groups disproportionately suffer.
Who will champion humane values, enshrine them in the development and workings of artificial intelligence? This is the question posed by Plato and Socrates to our generation, and one that demands our urgent attention as the line between the artificial and the human becomes increasingly blurred.
Moving makes you take stock of your life. It gives you a renewed awareness of things about to be lost, and a renewed gladness these things existed in the first place.
Roald Dahl's beloved children's books have been given a makeover, with 'sensitivity readers' rewording phrases that might offend modern sensibilities. But what has been lost in this sanitisation of Dahl's work? Do we risk losing the very essence of what makes these works so powerful and enduring?
The Robodebt Scheme's Royal Commission revealed ethical insensitivity and a disregard for the rule of law by administrators. Suicides of vulnerable people were ignored in the quest for revenue, which may indicate a more extensive corruption of government and administration.
Words get tired, and need to be reinvented, to recapture their original meaning. Synodality is simply the most recent way of regenerating traditions of consultation that go back to the earliest days of the Church.
AI and transhumanism will continue to transform economic life on the planet. Rather than trying to stop it, which will fail, the counterattack should instead be to repeatedly insist on the obvious: that the ‘I’ in AI is not human intelligence, and that the ‘humanism’ in transhumanism is not human.
As the AI revolution begins, the question publishers must consider is how to integrate AI as a tool that enhances human skills and wisdom without replacing them. Ultimately, the goal should be to make our contribution to society more human, not less.
The plot of Kate Solly’s very enjoyable first novel, Tuesday Evenings with the Copeton Craft Resistance turns on the conflict between good and evil, represented respectively by the generous desire to turn Catholic property over to refugees and the vicious desire to prevent the project by portraying refugees as Muslims and Muslims as sinister and alien.
Any discussion of the ethics of culture war should begin with the basic reality of human communication: to flourish, human beings rely on cooperation with other people. Speaking abusively about others weakens the necessary trust that lies at the foundation of a well-functioning society and inhibits the conversation about values necessary in a humane society.
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