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Generosity is most heartwarming when it is a habit. We see it in people whose first inclination is to give something to a beggar, to stop and listen to a hard luck story, to think first of persons affected by war and economic crises and only secondly to policy, to welcome people into their homes and to go out of their way to help.
By day, Gaza is news and images in the media. During the day, we nod as we see the plausibility of all the arguments. But sometimes at night, we may hear again the voice of lamentation, weeping and great mourning.
Having first marched with the Mardi Gras Parade in 1998, the NSW Police will march this year, albeit out of uniform. This decision comes amidst community distress following a tragic double homicide, sparking calls for the police's absence. However, those seeking to keep the police out of Mardi Gras may have missed the complexity of this case and the more nuanced status of identities in our contemporary context.
To encourage young men to adopt a more fully human understanding of what it means to be a man and to live by more expansive rules is an urgent task. It lies at the heart of reducing the level of domestic violence.
In our more routine lives, most of us have people and groups whom we ignore, we instinctively look down on and we keep away from and people whose beliefs we scorn. We need to be attentive to the people who are commonly regarded as second-class citizens.
If the treatment of persons is unethical, it will inevitably lead to ethical corruption in the people and the institutions involved in administering it. It is almost impossible to participate in a policy based on such unethical premises without being complicit in it. If we do, we become blinded to what we owe one another by virtue of being human.
In an individualistic culture, Lent could be seen as an individual practice of self-betterment. Historically, however, it was a communal activity designed to make the community more attentive and aware of those around them and of their world.
The heroine of last week’s most diverting news story was a cow when she and her minders were refused entrance into St Peter’s Square in Rome. Ercolina’s mission was to protest against the low prices and excessive regulation of farming In Italy, highlighting how economically more efficient production has come at a cost to a way of life.
Months after the referendum, can we allow this referendum to die while preserving the essence of its vision and optimism? This is akin to our response to the loss of a loved one — we hold onto their memory, reluctant to let go. How do we keep the deeply treasured aspirations of the referendum journey alive while facing the reality of its death?
Lent is a time of asking what matters and on commitment. It is a time of grounding, on awareness of the ground and the ash on which we stand, and of focusing on what is important. That being grounded underlies the idea of humility, of being earthed with one’s bare feet on the soil.
Eureka Street, published by Jesuit Communications, is offering 40 days of Eureka Street Plus free for all new subscribers until Easter. As part of this Lenten journey, Eureka Street is bringing subscribers a weekly reflection on a theme, followed by selected reading list from our archives to help readers reflect more deeply throughout the week.
In a world grappling with war, inequality, and environmental devastation, can a celebration of sacrifice offer hope? For a secular Australia, the relevance of Lent may lie in bridging the gap between a seemingly dehumanizing act and the profound belief in the preciousness of human life. Can this paradoxical notion inspire action to heal the wounds of our world?
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