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Catrillanca's killing, like those of other Mapuche murdered by the Chilean state, is not just a question of targeting the indigenous population. It is part of a broader framework that eliminates perceived obstacles to the neoliberal politics espoused by the government and receives tacit support across the political spectrum.
Airborne pollution is an issue of environmental justice, because it disproportionately affects those with the least capacity to move — the poor, the marginalised, and those, such as Indigenous peoples, with a significant relationship to place.
The politicians of today and tomorrow need to educate themselves on who the Australian voter is, listen to what we are calling for, and genuinely attempt to deliver it. It is time for our leaders to be better informed, better educated, and better at listening. This is what is required to lead, and if they are not capable, they will be left behind.
On such a journey, we will not find common ground except by compromise, unless of course there is agreement about the principles at stake, and agreement that there is only one way to apply those principles to the challenges at hand in the contemporary context. Even among Indigenous Australians there is no unanimity on that.
As a society we are exposed to more information on how to remove body hair, and minimise wrinkles, than how to identify a toxic or abusive relationship, or how to counter discrimination. My safety, worth, opportunities, and rights should not be determined by the body I was born into.
Indifference to human life is what made Australia, and it still permeates its approach to crises. As with many things, Indigenous experience provides the lens with which to see things clearly. First Nations people know the fatal measure of our indifference. It manifests in many other areas too.
'I voted 'yes' in last year's ABS survey on same sex marriage. As a priest, I was prepared to explain why I was voting 'yes' during the campaign. I voted 'yes', in part because I thought that the outcome was inevitable. But also, I thought that full civil recognition of such relationships was an idea whose time had come.' — Frank Brennan, 2018 Castan Centre Human Rights Conference
We already know most Australians will support a referendum that would recognise Indigenous Australians within the constitution. What we now need is to examine how the constitutional reform procedures can themselves be reformed to support Indigenous political advancement. This includes reforming electoral laws and processes that limit Indigenous political participation.
While we now lived in a less ethnically diverse region, our working-class, Indigenous Australian family grew more diverse. I was 12 when my sister Jay began to express an interest in Islam. That Christmas it was decided that to be more inclusive of her faith, the leg of ham would be taken off of the lunch menu. I raged against this decision.
We are thrilled to announce that Amy Thunig is the recipient of the 2018 Margaret Dooley Emerging Indigenous Writers Fellowship. Amy is a Kamilaroi woman and a researcher at the University of Newcastle. We can't wait to present her writing to you over the coming year!
These initiatives are sideshows, grubby and voyeuristic. They mask the simple truth: that governments have the duty to respect people as human beings and not ciphers, to provide benefits that help people to live with self-respect, to take responsibility for the disadvantage of Indigenous Australians and to involve them in its healing.
If the powers that be are not keen on protests while Australia is on the international stage, the answer is simple: stop demonising Indigenous people and using our children as cannon fodder. You're not listening if you continue showcasing us on your terms while dismissing our political voice, denying our presence and erasing our history.
97-108 out of 200 results.