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Australia Day would be wasted if it were devoted simply to self-congratulation. In the wake of the catastrophic fires we need to ask questions about how Indigenous Australians before settlement managed the land and how our agricultural and economic practices have contributed to the perilous situation in which we now find ourselves.
This would not be accepted by the extremist Catholics who threw an Amazonian indigenous icon of a pregnant indigenous woman into the Tiber River. But the Pope is right to honour the prior religious practises of the Amazonians, just as the Bishop of Darwin supports a process that has seen the development of Altyerre-Catholicism.
Any Australian who believes in four seasons is engaged in a form of climate denial. Spring, summer, autumn and winter are colonial constructs, not an objective truth. I recently visited a school which has the largest Indigenous student population in Melbourne. The kids made a mural depicting the eight seasons of greater Melbourne.
In an age where destruction of eco-systems is occurring at a fast rate and sanctioned by governments, these absurdities are lethal for collective humanity. Non-Indigenous support for the Embassy and trees reflects a desire to reverse the absurd lie that human culture and nature are not in a continual, intergenerational relationship.
According to anecdotal evidence, Pauline Hanson arrived at Uluru, climbed up to 'chicken rock', slid back down on her backside and then, later, met with some Anangu elders to 'get permission' to climb Uluru. The disrespectful farce was but one illustration of how the week went when it comes to showing respect for Indigenous rights and views.
We need to change the language from improving 'attendance' to improving 'engagement' — to reflect that schools need to be places of learning for Indigenous children, not just minding centres, and that learning comes with engagement.
Intersectionality describes the experience of overlapping oppression faced by black women. Criminologist Chris Cuneen discusses the double jeopardy faced by Indigenous women in Australia who live under both colonialism and the patriarchy. Throw in capitalism and you get a sometimes-lethal triple threat.
Constitutional reform works at two levels. It would establish the institution of the Voice so that a future Parliament could not easily get rid of it. Doing so is also symbolic — but not merely symbolic. It recognises the place of Indigenous Australians within the Australian polity. This is not a divisive action. Rather it is inclusive.
The NAIDOC theme returns to the other side of the relationship between First and later Australians — that of unity within a single nation — and invites cooperation in a project that matters to all Australians. At stake is not simply the fulfilment of Indigenous hopes but shared pride in an Australian identity.
It's long fascinated me that it tends to be the conservative side of politics that has delivered many of our Indigenous political firsts. Perhaps it's simply because Indigenous conservatives are, by virtue of their politics, no real threat to the status quo. Our Minister for Indigenous Australians Ken Wyatt is a case in point.
We can tell the Morrison government has no interest in Indigenous affairs because, apart from some money for suicide prevention programs (albeit less than half that requested), its budget showed a series of cuts. There is a lot of unfinished business to be addressed before it makes sense to adopt a voice to Parliament in the Constitution.
During his speech at the World Economic Forum, Brazil's right-wing President Jair Bolsonaro was adamant that throughout his tenure, the country would be open to global investors. Absent from the equation were the indigenous people of Brazil, who represent a major obstacle for the planned exploitation of territory and natural resources.
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