Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Religious leaders used methods of non-violent protest to respond to the Federal Government's 'No Way' campaign that aimed to discourage Afghan asylum seekers. Calling their movement 'Love Makes a Way', their strategy started to take shape: sit-ins in the electorate offices of federal parliamentarians, asking that justice may 'roll down like waters'. Nonviolent direct action changes hearts.
Broken and bruised by their respective journeys, Gretta and Dan seize the chance for solidarity. For both, their sense of compassion and resilience allows them to navigate a cold and indifferent New York City that threatens to swallow them whole. They use the creation of music as a mirror to reflect back a version of themselves – and NYC – that they can love.
It is widely assumed that rules are the solution to transgressions such as those being investigated by the Royal Commission into Institutional Responses to Child Sexual Abuse. Rules are useful. They can be framed to aid compliance and deter wrongdoing. It is no argument against them to say that people will still offend, but if rules are more legal requirements than the expression of genuine morality, they will have limited effectiveness.
Charlie is disempowered, but not powerless, not yet. He has quit smoking, and ritualistically burns cigarettes he bums from a younger man in the community. He'd prefer to hunt and forage rather than consume the 'whitefella junk' peddled at the local kiosk, though his emaciated body and persistent cough reveal that he has already suffered much from the 'poisons' introduced to Aboriginal culture since the arrival of Europeans.
In Unheard Story, Fr Padraig McCarthy rightly highlights shortcomings in legal-political-media processes like the Dublin Archdiocese Commission of Investigation. The future wellbeing of children demands that the spotlight be shone on all equally. But there is no getting away from the fact that in Ireland and Australia, the reported instances of child sexual abuse has been greater in the Catholic Church than in other churches.
Some think AFL football is like a trampoline catapulting young Indigenous footballers into a fairytale life. But the recent resignation of young Indigenous player Dayle Garlett reveals again that success depends on more than talent. The contrasting stories of Liam Jurrah and Xavier Clarke in Darwin offer a salient lesson to players like Garlett and Marley Williams, the young player of Maori descent recently convicted on assault charges.
'Whether or not we have a bill of rights, much of our human rights jurisprudence remains partial, failing to extend rights equally to all. Once we investigate much of the contemporary discussion about human rights, we find that often the intended recipients of rights do not include all human beings but only those with certain capacities or those who share sufficient common attributes with the decision makers. It is always at the edges that there is real work for human rights discourse to do.' Frank Brennan's Blackfriars Lecture
My father took a train to Melbourne, watched his Swans play, fell asleep on the homeward journey, missed Bungaree, and walked miles from Ballarat to his parents' farmlet in the heart of the spud country. I see him tramping an empty road, blackness mitigated by a wan winter's moon, hear the clash of leather boots on bitumen, the baying of disturbed farmyard dogs; him scarcely more than a big boy who played bush footy.
As an institution, the Catholic Church has been dragged kicking and screaming. Cardinal Pell has been put through the wringer, though admittedly nowhere near to the same extent as was John Ellis when the Church decided to unleash the legal attack dogs on him in litigation which was euphemistically described as vigorous and strenuous.
After being shown in by the girly secretary into his spacious office, you were invited to sit in a corner chair, from where you stared at his polished black shoes, and his new brown cardigan.
The Federal Government plans to change the Racial Discrimination Act to give preference to free speech over protecting individuals and groups from vilification. It is not surprising that there is strong media support for the changes, as they will give investigative reporters and shock jocks alike the legislative freedom they need to do their job. But the Government must include robust legislation to penalise those who get their facts wrong.
I grew up in the shadow of the Holocaust and have spent years in therapy coming to terms with the murder of my relatives and the destruction my parents' world. I now find myself confronting a future potential holocaust of gigantic proportions. Al Gore has warned us of the danger of moving from denial to despair, while omitting hopeful or determined action. Our only hope is to face the reality.
169-180 out of 200 results.