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I was able to mix with other writers bemoaning Australia's refugee policy including the obfuscation about the death of an asylum seeker on Manus Island and Julie Bishop's latest diplomatic initiative asking Hun Sen to accept refugees from Australia for permanent resettlement in Cambodia. I came away wondering how passionate refugee advocates could be so sanguine about doctor administered death even for children.
Those who campaign for more humane treatment of asylum seekers cannot keep assuming that the elements of the debate that matter to them most are the most persuasive. The hardest thing to accept may be that the socioeconomic anxieties for which immigration serves as proxy, as well as the insecurity and resentment generated by state impotence and political opportunism, do not necessarily make for 'bad' people.
'Many Catholics wonder how we can maintain our Christian faith at this time in the wake of the sexual abuse crisis and the many judgmental utterances about sexuality and reproduction. The Church that has spoken longest and loudest about sex in all its modalities seems to be one of the social institutions most needing to get its own house in order.' Frank Brennan's address to the Yarra Institute for Religion and Social Policy, 8 November 2013.
'Here is a pope who is not just about creating wiggle room or watering down the teachings of the Church. No, he wants to admit honestly to the world that we hold in tension definitive teachings and pastoral yearnings — held together coherently only by mercy and forgiveness.' Frank Brennan's Wallis Lecture presented in Hobart on 24 October 2013 and Launceston on 25 October 2013.
'When confronted with moral evil in public policy, church personnel have a choice: to be prophetic sticking to the moral absolutes, or to be practical engaging in the compromises needed to temper the evil. At the moment, the only political parties not wanting to embrace a short term shock and awe approach are the Greens, the DLP and the Palmer United Party. And neither Christine Milne, John Madigan nor Clive Palmer will ever be prime minister.' Workshop paper from Catholic Social Services Victoria's Listening, Learning and Leading conference, October 2013.
In a contemporary society where the focus lies amid a whirlpool of egocentricity, self-gain and self-improvement, one must question where the true motive for giving service lies. While the 'ethic of duty' is the ethic of the social gospel movements, Kant believed religion was only valuable because it caused one to lead a good moral life. Thus it is possible to argue that the habit of giving true service lies in the 'ethic of love'.
Full text from Frank Brennan's lecture 'Law teachers as gatekeepers of law, public morality and human rights: Equipping our students for moral argument in a pluralistic legal environment' at the Australian Law Teachers Association Annual Conference 2013.
Labor's humanitarian achievements included routinely distributing media releases announcing every boat interception and every incident of assistance to boats in difficulty at sea. It would be tragic if under Operation Sovereign Borders the Coalition abandoned the present degree of public transparency and accountability for deaths in border protection operations on the spurious pretext that these are matters of national security.
Strip out my heart, three-personed Gina; As yet but truck, prospect and seek to mine; That we may improve, export and ourselves refine; Your ore, to the US, Europe, and 'specially China.
The moral questions presented in this election demand rational action, and not responses based on aversion to 'illegal' boat arrivals, gay men kissing or the idea of giving hard earned money to government programs in the form of tax. As long as both major parties are vying for ‘politics of disgust’ votes on the backs of vulnerable people, we can’t expect a better nation.
Although community organisations are often a burr in the saddle of a managerially minded government, they are important because they represent a humane vision and because they can reflect back to government an intimate experience of what is happening to the people whom they serve. Their advocacy, even when unwanted, keeps governments in touch with human needs.
'Like many Australians, I had hoped that the dastardly plan announced on 19 July would stop the boats in the short term, as a stop-gap measure. It is dismaying to learn that appropriate consultations had not occurred with Indonesia with the result that the very people who were to receive the shock and awe message are yet to receive it. There’s only one thing worse than shock and awe; that’s shock and awe that doesn’t work because you haven’t done your homework.' 43rd Barry Marshall Memorial Lecture, Trinity College Theological School, 14 August 2013.
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