Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Let's not underestimate the significance of John Howard's successor giving credit to Paul Keating for his Redfern speech, before invoking New Zealand's Treaty of Waitangi and calling for atonement. Still there is plenty of work to be done to attain proper constitutional recognition of Indigenous Australians.
Betting on the papal election is a mug punter's game, not because of the intervention of the Holy Spirit, but because there is little relevant form. If you lock people up to discuss at length who is the best candidate, and ensure there is no stable talk, the market is uninformed. So bolters can emerge and run away with the race.
Following the latest school massacre US President Obama cited Psalm 147, invoking God to 'heal the broken-hearted and bind up their wounds', and renewed a call for 'meaningful action'. He'll be judged not on his words, but on how he defines and delivers said 'action'. He'd do well to first revisit Psalm 147 in its entirety.
Valjean betrays a priest who has been kind to him, and the persistence of that man's mercy despite this betrayal sets the tone for Valjean's journey. The compassion and generosity to which he aspires contrasts with the Old Testament sternness of Javert, who is both driven and tortured by a dedication to divinely ordered justice.
We drove up a narrow road, on the dubious instructions of the GPS. Suddenly the car became unbalanced and the front wheel spun above the side of the road, which had collapsed. We were stuck. We could hear dogs barking in the night. After a while a car approached from one direction, and then a utility from the other.
We have the right to expect our representatives in Parliament to discuss what matters to Australian society and to human beings. That they should waste their time talking about a radio announcer, the party leaders' appeal to the other sex, and the sexual behaviour of one of their members is a betrayal of whatever trust we have in them.
If four football teams ran out on to the field on Grand Final day, one might expect confusion until the rules of engagement were clarified. We should not be surprised by the debate about the legacy of Vatican II. Catholic discussion of Vatican II is about the legitimacy of different ways of being Catholic.
I've just returned from a 14-day holiday in Kenya and Uganda. Everywhere you go, you are invited to help the local people in various ways, including financially and through volunteering. In the end we all react differently and in many cases spontaneously to what we see in these situations.
The Victorian Government plans to introduce performance pay for teachers. The teachers' union has objected on the grounds that teachers are special. Its argument is faulty. Performance pay is not wrong for teachers because they are special, but because it is wrong for everybody.
In his reflections on society and aspects of human life, Pope Benedict privileges charity. If any planning or struggle for a just society is to be effective it will depend on people's good will and generosity in the implementation. The Pope also says 'yes' to social justice. But his 'yes' is normally a 'yes, but ...'.
This place is bigger than any kingdom. It opens out, boundary-less, to everyone everywhere. It doesn't matter how many come, and the skateboarders will always get a seat at the banquet, where they will taste the wine and food, learn to sing with the host and rejoice in his good.
My father was disgusted by beggars. 'You know what that's all about? A bottle of metho to go with the boot polish.' These days I divide beggars into categories. The aged are in my in-group, and so are children. I give to amputees, but one day an 'amputee' got up and revealed himself to have two legs.
133-144 out of 200 results.