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Anzac Day draws us away from the geopolitical chess board to consider the price that so many persons have paid for the wars in which their leaders join. It reminds us of the need for diplomacy based on respect for the humanity of persons on all sides of conflict.
Americans, facing high healthcare costs, frequently resort to crowdfunding for essential treatments, highlighting a reliance on volunteerism to fill government gaps. Meanwhile, Australians, benefiting from a higher tax-funded safety net, donate less to charity. So how do differing approaches to social welfare influence the spirit of community and generosity?
Generosity is most heartwarming when it is a habit. We see it in people whose first inclination is to give something to a beggar, to stop and listen to a hard luck story, to think first of persons affected by war and economic crises and only secondly to policy, to welcome people into their homes and to go out of their way to help.
February marks 15 years since the Black Saturday fires in Victoria when some 400 fires raced through 78 locations, taking 173 lives, injuring hundreds more, destroying more than 2,020 homes and the entire township of Marysville. In a warming climate, that reality of loss is likely to be repeated ad infinitum.
It is usual to focus on kids starting school. Let’s also spare a thought for the hundreds who are about to start their careers as classroom teachers. They are entering a career that has never been more important and never been less understood. I fear it is being strangled to death.
While a time of joy and celebration for many, Christmas amplifies hardships like loneliness and poverty for others. This year, the festive season is overshadowed by global issues such as war, climate change, and ongoing conflicts, reminding us of its origins in a period of oppression and uncertainty.
The next week or so can be a very selfish time, but it does not have to be. Christmas brings hope. The prospect of peace. The possibility of joy. These coming days truly are the best time to be human, to share what we have and who we want to be.
Why another Christmas Carol and why now? This version takes a detour from Dickens’ original delving deeper into Scrooge’s past, painting him not just as a villain, but as a victim of circumstances. It suggests that behind every act we hastily label as ‘cruel’ lies a story of fear and anxiety, and a flesh-and-blood human being. And forgiveness, then, becomes an acknowledgment of our shared human frailty.
Sixty years ago today, on November 22, 1963, the world lost three towering figures of the 20th century. On their diamond jubilee, do I think it was the end of the world as we know it when these three died? Each one shaped the twentieth century in a unique way. Each one left us with much to think about still.
How should our nation reckon with its colonial history and its lasting impact on contemporary society? From the stark realities of early settlement to the enduring legacies of injustice towards Indigenous peoples, this piece explores what it means for a country to grapple with its identity amidst a backdrop of change.
As the legacy of historical figures is reevaluated, Alfred Deakin, Australia's second Prime Minister, finds himself under recent scrutiny. A champion of Federation, Deakin also held views towards Indigenous Australians now regarded as abhorrent. But is erasing his name from a university the right step?
Greg Sheridan's Easter article in the Weekend Australian argues that a radical, supernatural version of Christian faith may be more persuasive than an accommodating one. However, Christians must show an attractive way of life, balancing high ideals with the reality of failure and forgiveness.
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